The KJV’s Greek text (Textus Receptus) does not include “in which day” (ἐν ᾗ ἡμέρᾳ) before the here. The KJV’s Greek text (Textus Receptus) adds “when” (ὅτε) before the here.
ἦνēnit wasεἰμί (eimi)verb, imperfect active indicative, 3rd person singular — “it was”, an ongoing action in the pastG1510I am, exist.it wasδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.σάββατονsabbatonsabbath dayσάββατονnoun, nominative, singular, neuter — “sabbath day”, the subject formG4521the Sabbath, a week.the sabbath dayἐνeninἐνpreposition — “in”G1722in, on, among.ᾗhēwhichὅς (hos)relative pronoun, dative, singular, feminine — “which”, the to- or for-formG3739who, which, what, that.This verse uses “which”.ἡμέρᾳhēmeradayἡμέραnoun, dative, singular, feminine — “day”, the to- or for-formG2250a day, the period from sunrise to sunset.τὸνtontheὁ (ho)article, accusative, singular, masculine — “the”, the object formG3588the, the definite article.πηλὸνpēlonclayπηλός (pēlos)noun, accusative, singular, masculine — “clay”, the object formG4081clay, mud.This verse uses “clay”.the clayἐποίησενepoiēsento doποιέω (poieō)verb, aorist active indicative, 3rd person singular — “to do”, a single actionG4160(a) I make, manufacture, construct, (b) I do, act, cause.ὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.ἸησοῦςiēsousJesusἸησοῦςnoun, nominative, singular, masculine — “Jesus”, the subject formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andἀνέῳξενaneōxenopenedἀνοίγω (anoigō)verb, aorist active indicative, 3rd person singular — “opened”, a single actionG455I open.openedαὐτοῦautouhisαὐτός (autos)personal pronoun, genitive, singular, masculine — “his”, the of-formG846he, she, it, they, them, same.hisτοὺςtoustheὁ (ho)article, accusative, plural, masculine — “the”, the object formG3588the, the definite article.ὀφθαλμούςophthalmouseyesὀφθαλμός (ophthalmos)noun, accusative, plural, masculine — “eyes”, the object formG3788the eye; fig: the mind's eye.eyes
Textus Receptus Words Not in the SBL Text
ὅτεhotewhenὅτεconjunction — “when”G3753when, at which time.
Literal (Young’s Literal Translation)
and it was a sabbath when Jesus made the clay, and opened his eyes.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.
Young’s Literal Translation
and it was a sabbath when Jesus made the clay, and opened his eyes.
World English Bible
It was a Sabbath when Jesus made the mud and opened his eyes.
Darby Translation
Now it was sabbath when Jesus made the mud and opened his eyes.
Douay-Rheims
Now it was the sabbath, when Jesus made the clay, and opened his eyes.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
Copied
Analytics Cookies
With your permission, Apologetics Wiki uses Google Analytics to count visits and see which pages are read.
The site works the same if you decline. Privacy Policy