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King James Version

John 4:1

In John 4 of John.

When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

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The KJV’s Greek text (Textus Receptus) does not include “Jesus” (Ἰησοῦς) before more here. The KJV’s Greek text (Textus Receptus) adds “Lord” (κύριος) before that here. The KJV’s Greek text (Textus Receptus) word order differs here.

ὩςhōsWhenὡςconjunction — “When”G5613as, like as, about, as it were, according as, how, when, while, as soon as, so that.Whenοὖνounthereforeοὖνconjunction — “therefore”G3767therefore, then.This verse uses “therefore”.thereforeἔγνωegnōknewγινώσκω (ginōskō)verb, aorist active indicative, 3rd person singular — “knew”, a single actionG1097I am taking in knowledge, come to know, learn; aor: I ascertained, realized.knewὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.ἸησοῦςiēsousJesusἸησοῦςnoun, nominative, singular, masculine — “Jesus”, the subject formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Jesusὅτιhotithatὅτιconjunction — “that”G3754that, since, because; may introduce direct discourse.This verse uses “that”.ἤκουσανēkousanto hearἀκούω (akouō)verb, aorist active indicative, 3rd person plural — “to hear”, a single actionG191I hear, listen, comprehend by hearing; pass: is heard, reported.This verse uses “hear”.οἱhoitheὁ (ho)article, nominative, plural, masculine — “the”, the subject formG3588the, the definite article.ΦαρισαῖοιpharisaioiPhariseeΦαρισαῖος (pharisaios)noun, nominative, plural, masculine — “Pharisee”, the subject formG5330a Pharisee, one of the Jewish sect so called.ὅτιhotithatὅτιconjunction — “that”G3754that, since, because; may introduce direct discourse.This verse uses “that”.ἸησοῦςiēsousJesusἸησοῦςnoun, nominative, singular, masculine — “Jesus”, the subject formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.πλείοναςpleionasmuchπολύς (polýs)adjective, comparative, accusative, plural, masculine — “much”, the object formG4183much, many; often.This verse uses “much”.Strong’s files this form under G4119 (πλείων).moreμαθητὰςmathētasdisciplesμαθητής (mathētēs)noun, accusative, plural, masculine — “disciples”, the object formG3101a learner, disciple, pupil.disciplesποιεῖpoieito doποιέω (poieō)verb, present active indicative, 3rd person singular — “to do”, an ongoing or repeated actionG4160(a) I make, manufacture, construct, (b) I do, act, cause.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.βαπτίζειbaptizeito baptizeβαπτίζω (baptizō)verb, present active indicative, 3rd person singular — “to baptize”, an ongoing or repeated actionG907lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.This verse uses “baptize”.ἢēthanἤconjunction — “than”G2228or, than.thanἸωάννης—iōannēsJohnἸωάννηςnoun, nominative, singular, masculine — “John”, the subject formG2491John: the Baptist, the apostle, a member of the Sanhedrin, or John Mark.John

Textus Receptus Words Not in the SBL Text

κύριοςkuriosLordκύριοςnoun, nominative, singular, masculine — “Lord”, the subject formG2962lord, master, sir; the Lord.This verse uses “lord”.

Literal (Young’s Literal Translation)

When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,

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American Standard Version (1901)

When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

Young’s Literal Translation

When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,

World English Bible

Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

Darby Translation

When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John

Douay-Rheims

When Jesus therefore understood that the Pharisees had heard that Jesus maketh more disciples, and baptizeth more than John,

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The King James Version (1769) is in the public domain in the United States.