The KJV’s Greek text (Textus Receptus) does not include “the” (τοῖς) before Jerusalem here.
Ὡςhōswhenὡςconjunction — “when”G5613as, like as, about, as it were, according as, how, when, while, as soon as, so that.whenδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.ἦνēnhe wasεἰμί (eimi)verb, imperfect active indicative, 3rd person singular — “he was”, an ongoing action in the pastG1510I am, exist.he wasἐνeninἐνpreposition — “in”G1722in, on, among.inτοῖςtoistheὁ (ho)article, dative, plural, neuter — “the”, the to- or for-formG3588the, the definite article.ἹεροσολύμοιςhierosolumoisJerusalemἹεροσόλυμα (hierosoluma)noun, dative, plural, neuter — “Jerusalem”, the to- or for-formG2414the Greek form of the Hebrew name: Jerusalem.Jerusalemἐνenatἐνpreposition — “at”G1722in, on, among.atτῷtōtheὁ (ho)article, dative, singular, neuter — “the”, the to- or for-formG3588the, the definite article.πάσχαpaschapassoverπάσχαnoun, dative, singular, neuter — “passover”, the to- or for-formG3957the feast of Passover, the Passover lamb.the passoverἐνeninἐνpreposition — “in”G1722in, on, among.inτῇtētheὁ (ho)article, dative, singular, feminine — “the”, the to- or for-formG3588the, the definite article.ἑορτῇheortēfeastἑορτήnoun, dative, singular, feminine — “feast”, the to- or for-formG1859a festival, feast, periodically recurring.This verse uses “feast”.the feastπολλοὶpolloiday, manyπολύς (polus)adjective, nominative, plural, masculine — “day, many”, the subject formG4183much, many; often.This verse uses “many”.day, manyἐπίστευσανepisteusanbelievedπιστεύω (pisteuō)verb, aorist active indicative, 3rd person plural — “believed”, a single actionG4100I believe, have faith in, trust in; pass: I am entrusted with.believedεἰςeisinεἰςpreposition — “in”G1519into, in, unto, to, upon, towards, for, among.inτὸtotheὁ (ho)article, accusative, singular, neuter — “the”, the object formG3588the, the definite article.ὄνομαonomanameὄνομαnoun, accusative, singular, neuter — “name”, the object formG3686name, character, fame, reputation.This verse uses “name”.nameαὐτοῦautoumiraclesαὐτός (autos)personal pronoun, genitive, singular, masculine — “miracles”, the of-formG846he, she, it, they, them, same.the miraclesθεωροῦντεςtheōrountesto seeθεωρέω (theōreō)verb, present active participle, nominative, plural, masculine — “to see”, an ongoing or repeated actionG2334I look at, gaze, behold; I see, experience, discern; I partake of.αὐτοῦautouheαὐτός (autos)personal pronoun, genitive, singular, masculine — “he”, the of-formG846he, she, it, they, them, same.τὰtatheὁ (ho)article, accusative, plural, neuter — “the”, the object formG3588the, the definite article.σημεῖαsēmeiasignσημεῖον (sēmeion)noun, accusative, plural, neuter — “sign”, the object formG4592a sign, miracle, indication, mark, token.ἃhawhichὅς (hos)relative pronoun, accusative, plural, neuter — “which”, the object formG3739who, which, what, that.This verse uses “which”.whichἐποίειepoieihe didποιέω (poieō)verb, imperfect active indicative, 3rd person singular — “he did”, an ongoing action in the pastG4160(a) I make, manufacture, construct, (b) I do, act, cause.he did
Literal (Young’s Literal Translation)
And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing;
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.
Young’s Literal Translation
And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing;
World English Bible
Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
Darby Translation
And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.
Douay-Rheims
Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.
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The King James Version (1769) is in the public domain in the United States.
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