The KJV’s Greek text (Textus Receptus) word order differs here.
λέγειlegeisaithλέγω (legō)verb, present active indicative, 3rd person singular — “saith”, an ongoing or repeated actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.saithοὖνounthereforeοὖνconjunction — “therefore”G3767therefore, then.This verse uses “therefore”.αὐτῷautōunto himαὐτός (autos)personal pronoun, dative, singular, masculine — “unto him”, the to- or for-formG846he, she, it, they, them, same.unto himὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.ΠιλᾶτοςpilatosPilateΠιλᾶτοςnoun, nominative, singular, masculine — “Pilate”, the subject formG4091Pilate.Ἐμοὶemoiunto meἐγώ (egō)personal pronoun, dative, singular — “unto me”, the to- or for-formG1473I, the first-person pronoun.unto meοὐounotοὐparticle — “not”G3756no, not.notλαλεῖςlaleisto speakλαλέω (laleō)verb, present active indicative, 2nd person singular — “to speak”, an ongoing or repeated actionG2980(I talk, chatter in classical Greek, but in NT a more dignified word) I speak, say.This verse uses “speak”.οὐκouknoοὐ (ou)particle — “no”G3756no, not.οἶδαςoidasto perceiveοἶδα (oida)verb, perfect active indicative, 2nd person singular — “to perceive”, a completed action with a present resultG6063to perceiveὅτιhotithatὅτιconjunction — “that”G3754that, since, because; may introduce direct discourse.This verse uses “that”.thatἐξουσίανexousianpowerἐξουσία (exousia)noun, accusative, singular, feminine — “power”, the object formG1849(a) power, authority, weight, especially: moral authority, influence, (b) in a quasi-personal sense, derived from later Judaism, of a spiritual power, and hence of an earthly power.This verse uses “power”.powerἔχωechōhaveἔχωverb, present active indicative, 1st person singular — “have”, an ongoing or repeated actionG2192I have, hold, possess.This verse uses “have”.haveἀπολῦσαίapolusaito releaseἀπολύω (apoluō)verb, aorist active infinitive — “to release”, a single actionG630I release, let go, send away, divorce, am rid; mid: I depart.This verse uses “release”.to releaseσεsetheeσύ (su)personal pronoun, accusative, singular — “thee”, the object formG4771you.theeκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.ἐξουσίανexousianauthorityἐξουσία (exousia)noun, accusative, singular, feminine — “authority”, the object formG1849(a) power, authority, weight, especially: moral authority, influence, (b) in a quasi-personal sense, derived from later Judaism, of a spiritual power, and hence of an earthly power.This verse uses “authority”.ἔχωechōto haveἔχωverb, present active indicative, 1st person singular — “to have”, an ongoing or repeated actionG2192I have, hold, possess.This verse uses “have”.σταυρῶσαίstaurōsaito crucifyσταυρόω (stauroō)verb, aorist active infinitive — “to crucify”, a single actionG4717I fix to the cross, crucify; fig: I destroy, mortify.σεseyouσύ (su)personal pronoun, accusative, singular — “you”, the object formG4771you.
Literal (Young’s Literal Translation)
Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?'
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The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee?
Young’s Literal Translation
Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?'
World English Bible
Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Darby Translation
Pilate therefore says to him, Speakest thou not to me ? Dost thou not know that I have authority to release thee and have authority to crucify thee?
Douay-Rheims
Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?
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The King James Version (1769) is in the public domain in the United States.
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