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King James Version

John 11:54

In John 11 of John.

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

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The KJV’s Greek text (Textus Receptus) does not include “the” (Ὁ) before Therefore here. The KJV’s Greek text (Textus Receptus) does not include “He stayed” (ἔμεινεν) before with here. The KJV’s Greek text (Textus Receptus) adds “he was remaining” (διέτριβεν) before with here. The KJV’s Greek text (Textus Receptus) adds “of him” (αὐτοῦ.) after disciples here. The KJV’s Greek text (Textus Receptus) word order differs here.

Ὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.οὖνounthereforeοὖνconjunction — “therefore”G3767therefore, then.This verse uses “therefore”.thereforeἸησοῦςiēsousJesusἸησοῦςnoun, nominative, singular, masculine — “Jesus”, the subject formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.οὐκέτιouketino + ἔτι=stillοὐκέτιadverb — “no + ἔτι=still”G3765Strong’s files this form under G2089 (ἔτι).no moreπαρρησίᾳparrēsiaopenlyπαρρησίαnoun, dative, singular, feminine — “openly”, the to- or for-formG3954freedom, openness, especially in speech; boldness, confidence.openlyπεριεπάτειperiepateito walkπεριπατέω (peripateō)verb, imperfect active indicative, 3rd person singular — “to walk”, an ongoing action in the pastG4043I walk, hence Hebraistically (in an ethical sense): I conduct my life, live.This verse uses “walk”.ἐνenamongἐνpreposition — “among”G1722in, on, among.amongτοῖςtoistheὁ (ho)article, dative, plural, masculine — “the”, the to- or for-formG3588the, the definite article.ἸουδαίοιςioudaioisJewsἸουδαῖος (ioudaios)adjective, dative, plural, masculine — “Jews”, the to- or for-formG2453Jewish.the Jewsἀλλὰallabutἀλλάconjunction — “but”G235but, except, however.This verse uses “but”.butἀπῆλθενapēlthenwentἀπέρχομαι (aperchomai)verb, aorist active indicative, 3rd person singular — “went”, a single actionG565I come or go away from, depart, return, arrive, go after, follow.wentἐκεῖθενekeithenthenceἐκεῖθενadverb — “thence”G1564thence, from that place.This verse uses “thence”.thenceεἰςeisuntoεἰςpreposition — “unto”G1519into, in, unto, to, upon, towards, for, among.untoτὴνtēntheὁ (ho)article, accusative, singular, feminine — “the”, the object formG3588the, the definite article.χώρανchōrana countryχώρα (chōra)noun, accusative, singular, feminine — “a country”, the object formG5561(a) a country or region, (b) the land, as opposed to the sea, (c) the country, distinct from town, (d) plur: fields.a countryἐγγὺςengusnearἐγγύςpreposition — “near”G1451near.nearτῆςtēstheὁ (ho)article, genitive, singular, feminine — “the”, the of-formG3588the, the definite article.ἐρήμουerēmouto the wildernessἔρημος (erēmos)adjective, genitive, singular, feminine — “to the wilderness”, the of-formG2048as an adj: deserted, desolate, waste; hence: the desert, to the east and south of Palestine; of a person: deserted, abandoned, desolate.to the wildernessεἰςeisintoεἰςpreposition — “into”G1519into, in, unto, to, upon, towards, for, among.This verse uses “into”.intoἘφραὶμephraimEphraimἘφραίμnoun, accusative, singular, masculine — “Ephraim”, the object formG2187Ephraim, a city.Ephraimλεγομένηνlegomenēnto speakλέγω (legō)verb, present passive participle, accusative, singular, feminine — “to speak”, an ongoing or repeated actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.This verse uses “speak”.πόλινpolincityπόλις (polis)noun, accusative, singular, feminine — “city”, the object formG4172a city, the inhabitants of a city.κἀκεῖkakeiand thereκἀκεῖconjunction — “and there”G2546Strong’s files this form under G1563 (ἐκεῖ).and thereἔμεινενemeinencontinuedμένω (menō)verb, aorist active indicative, 3rd person singular — “continued”, a single actionG3306I remain, abide, stay, wait; with acc: I wait for, await.continuedμετὰmetawithμετάpreposition — “with”G3326(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.This verse uses “with”.withτῶνtōntheὁ (ho)article, genitive, plural, masculine — “the”, the of-formG3588the, the definite article.μαθητῶνmathētōndisciplesμαθητής (mathētēs)noun, genitive, plural, masculine — “disciples”, the of-formG3101a learner, disciple, pupil.disciples

Textus Receptus Words Not in the SBL Text

διέτριβενdietribencontinuedδιατρίβω (diatribō)verb, aorist active indicative, 3rd person singular — “continued”, a single actionG1304I tarry, continue, stay in a place.αὐτοῦautouhisαὐτός (autos)personal pronoun, genitive, singular, masculine — “his”, the of-formG846he, she, it, they, them, same.

Literal (Young’s Literal Translation)

Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.

Young’s Literal Translation

Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

World English Bible

Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.

Darby Translation

Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.

Douay-Rheims

Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.

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The King James Version (1769) is in the public domain in the United States.