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King James Version

Jeremiah 51:14

In Jeremiah 51 of Jeremiah.

The LORD of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.

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נִשְׁבַּ֛עnishbaswearשָׁבַעverb, niphal, perfect, 3rd person, masculine, singular — “swear”, a completed actionH7650to seven oneself, i.e. swear (as if by repeating a declaration seven times)adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear.יְהוָ֥הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָא֖וֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).בְּנַפְשׁ֑וֹbenafshvoin creatureנֶפֶשׁpreposition, noun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “in creature”, the of-form, joined to the next wordH5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally,…כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…מִלֵּאתִ֤יךְmiletikhebe at an endמָלֵאverb, piel, perfect, 1st person, common, singular, suffix, pronominal, 2nd person, feminine, singular — “be at an end”, a completed actionH4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, s…אָדָם֙adampersonאָדָםnoun, common, masculine, singular, absolute — “person”, the ordinary formH120ruddy i.e. a human being (an individual or the species, mankind, etc.)[idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.כַּיֶּ֔לֶקkayeleqas cankerwormיֶלֶקpreposition, with the article, noun, common, masculine, singular, absolute — “as cankerworm”, the ordinary formH3218a devourer; specifically, the young locustcankerworm, caterpillar.וְעָנ֥וּveanvand shoutעָנָהconjunction, verb, qal, sequential perfect, 3rd person, common, plural — “and shout”, a completed action in a sequenceH6030properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announcegive account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter,…עָלַ֖יִךְalayikhaboveעַלpreposition, suffix, pronominal, 2nd person, feminine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…הֵידָֽדheydadshoutהֵידָדnoun, common, masculine, singular, absolute — “shout”, the ordinary formH1959acclamationshout(-ing).

Jewish translation (JPS 1917)

The LORD of hosts hath sworn by Himself: Surely I will fill thee with men, as with the canker-worm, and they shall lift up a shout against thee.

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American Standard Version (1901)

Jehovah of hosts hath sworn by himself, saying , Surely I will fill thee with men, as with the canker-worm; and they shall lift up a shout against thee.

Young’s Literal Translation

Sworn hath Jehovah of Hosts by Himself, That, Surely I have filled thee [with] men as the cankerworm, And they have cried against thee — shouting.

World English Bible

Yahweh of Armies has sworn by himself, saying, ‘Surely I will fill you with men, as with locusts, and they will lift up a shout against you.’

Darby Translation

Jehovah of hosts hath sworn by himself, I will assuredly fill thee with men, as with caterpillars; and they shall raise a shout against thee.

Douay-Rheims

The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.

Jewish Publication Society (1917)

The LORD of hosts hath sworn by Himself: Surely I will fill thee with men, as with the canker-worm, and they shall lift up a shout against thee.

Brenton’s Septuagint (1851), English

and there shall not one be preserved of the remnant of Juda that sojourn in the land of Egypt, to return to the land of Juda, to which they hope in their hearts to return: they shall not return, but only they that escape.

Septuagint (Brenton’s Greek, 1851)

καὶ οὐκ ἔσται σεσωσμένος οὐδεὶς τῶν ἐπιλοίπων Ἰούδα τῶν παροικούντων ἐν γῇ Αἰγύπτῳ, τοῦ ἐπιστρέψαι εἰς γῆν Ἰούδα, ἐφʼ ἣν αὐτοὶ ἐλπίζουσι ταῖς ψυχαῖς αὐτῶν τοῦ ἐπιστρέψαι ἐκεῖ· οὐ μὴ ἐπιστρέψωσιν, ἀλλʼ ἢ οἱ ἀνασεσωσμένοι.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.