King James Version

Jeremiah 40:9

And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

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Hebrew

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וַיִּשָּׁבַ֨עvayishavaand swearשָׁבַעconjunction, verb, niphal, sequential imperfect, 3rd person, masculine, singular — “and swear”, the next action in the storyH7650to seven oneself, i.e. swear (as if by repeating a declaration seven times)adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear.לָהֶ֜םlahemtoלָהֶ֜םpreposition, suffix, pronominal, 3rd person, masculine, plural — “to”toגְּדַלְיָ֨הוּgedalyahvGedaliahגְּדַּלְיָהnoun, proper name — “Gedaliah”H1436Gedaljah, the name of five IsraelitesGedaliah.בֶןvensonבֵּןnoun, common, masculine, singular, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […אֲחִיקָ֤םachiqamAhikamאֲחִיקָםnoun, proper name — “Ahikam”H296Achikam, an IsraeliteAhikam.בֶּןbensonבֵּןnoun, common, masculine, singular, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […שָׁפָן֙shafanconeyשָׁפָןnoun, proper name — “coney”H8227a species of rockrabbit (from its hiding), i.e. probably the hyraxconey.וּלְאַנְשֵׁיהֶ֣םuleansheyhemand to a certainאִישׁconjunction, preposition, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “and to a certain”, the of-form, joined to the next wordH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…לֵאמֹ֔רlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תִּֽירְא֖וּtirevfearיָרֵאverb, qal, jussive, 2nd person, masculine, plural — “fear”, a wish or indirect commandH3372to fear; morally, to revere; caus. to frightenaffright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).מֵעֲב֣וֹדmeavodfrom keep in bondageעָבַדpreposition, verb, qal, infinitive construct — “from keep in bondage”, the to-form of the verbH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…הַכַּשְׂדִּ֑יםhakasdimthe Chaldeansכַּשְׂדִּיdefinite article, noun, proper name — “the Chaldeans”H3778a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that peopleChaldeans, Chaldees, inhabitants of Chaldea.שְׁב֣וּshevvdwellיָשַׁבverb, qal, imperative, 2nd person, masculine, plural — “dwell”, a commandH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…בָאָ֗רֶץvaaretsin earthאֶרֶץpreposition, with the article, noun, common, both genders, singular, absolute — “in earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.וְעִבְד֛וּveivdvand keep in bondageעָבַדconjunction, verb, qal, imperative, 2nd person, masculine, plural — “and keep in bondage”, a commandH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מֶ֥לֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.בָּבֶ֖לbavelBabelבָּבֶלnoun, proper name — “Babel”H894Babel (i.e. Babylon), including Babylonia and the Babylonian empireBabel, Babylon.וְיִיטַ֥בveyitavand be acceptedיָטַבconjunction, verb, qal, imperfect, 3rd person, masculine, singular — “and be accepted”, an unfinished actionH3190to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase]…לָכֶֽםlakhemtoלָכֶֽםpreposition, suffix, pronominal, 2nd person, masculine, plural — “to”to

Jewish translation (JPS 1917)

And Gedaliah the son of Ahikam the son of Shaphan swore unto them and to their men, saying: 'Fear not to serve the Chaldeans; dwell in the land, and serve the king of Babylon, and it shall be well with you.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

Young’s Literal Translation

And swear to them doth Gedaliah son of Ahikam, son of Shaphan, and to their men, saying, 'Be not afraid of serving the Chaldeans, abide in the land, and serve the king of Babylon, and it is well for you;

World English Bible

Gedaliah the son of Ahikam the son of Shaphan swore to them and to their men, saying, “Don’t be afraid to serve the Chaldeans. Dwell in the land, and serve the king of Babylon, and it will be well with you.

Darby Translation

And Gedaliah the son of Ahikam the son of Shaphan swore unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

Douay-Rheims

And Godolias the son of Ahicam the son of Saphan swore to them and to their companions, saying: Fear not to serve the Chaldeass: dwell in the land, and serve the king of Babylon, and it shall be well with you.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And it shall be for joy and praise, and for glory to all the people of the earth, who shall hear all the good that I will do: and they shall fear and be provoked for all the good things and for all the peace which I will bring upon them.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἔσται εἰς εὐφροσύνην καὶ αἴνεσιν, καὶ εἰς μεγαλειότητα παντὶ τῷ λαῷ τῆς γῆς, οἵτινες ἀκούσονται πάντα τὰ ἀγαθὰ ἃ ἐγὼ ποιήσω, καὶ φοβηθήσονται καὶ πικρανθήσονται περὶ πάντων τῶν ἀγαθῶν, καὶ περὶ πάσης τῆς εἰρήνης ἧς ἐγὼ ποιήσω αὐτοῖς.