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King James Version

Jeremiah 37:5

In Jeremiah 37 of Jeremiah.

Then Pharaoh’s army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.

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וְחֵ֥ילvecheyland armyחַיִלconjunction, noun, common, masculine, singular, construct — “and army”, the of-form, joined to the next wordH2428probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strengthable, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).פַּרְעֹ֖הparoPharaohפַּרְעֹהnoun, proper name — “Pharaoh”H6547Paroh, a general title of Egyptian kingsPharaoh.יָצָ֣אyatsabring forthיָצָאverb, qal, perfect, 3rd person, masculine, singular — “bring forth”, a completed actionH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…מִמִּצְרָ֑יִםmimitsrayimfrom Egyptמִצְרַיִםpreposition, noun, proper name — “from Egypt”H4714Mitsrajim, i.e. Upper and Lower EgyptEgypt, Egyptians, Mizraim.וַיִּשְׁמְע֨וּvayishmevand hearשָׁמַעconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and hear”, the next action in the storyH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…הַכַּשְׂדִּ֜יםhakasdimthe Chaldeansכַּשְׂדִּיdefinite article, noun, proper name — “the Chaldeans”H3778a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that peopleChaldeans, Chaldees, inhabitants of Chaldea.הַצָּרִ֤יםhatsarimthe adversaryצוּרdefinite article, verb, qal, participle, absolute — “the adversary”, a verb used as a describing wordH6696to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)adversary, assault, beset, besiege, bind (up), cast, distress, fashion, fortify, inclose, lay siege, put up in bags.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…יְרוּשָׁלִַ֨ם֙yerushalimJerusalemיְרוּשָׁלַ͏ִםnoun, proper name — “Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).שִׁמְעָ֔םshimambruitשֵׁמַעnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “bruit”, the of-form, joined to the next wordH8088something heard, i.e. a sound, rumor, announcement; abstractly, audiencebruit, fame, hear(-ing), loud, report, speech, tidings.וַיֵּ֣עָל֔וּvayealvand ascend upעָלָהconjunction, verb, niphal, sequential imperfect, 3rd person, masculine, plural — “and ascend up”, the next action in the storyH5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurativearise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make t…מֵעַ֖לmealfrom aboveעַלpreposition, preposition — “from above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…יְרוּשָׁלִָֽםyerushalimJerusalemיְרוּשָׁלַ͏ִםnoun, proper name — “Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.

Jewish translation (JPS 1917)

And Pharaoh's army was come forth out of Egypt; and when the Chaldeans that besieged Jerusalem heard tidings of them, they broke up from Jerusalem.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And Pharaoh’s army was come forth out of Egypt; and when the Chaldeans that were besieging Jerusalem heard tidings of them, they brake up from Jerusalem.

Young’s Literal Translation

and the force of Pharaoh hath come out of Egypt, and the Chaldeans, who are laying siege against Jerusalem, hear their report, and go up from off Jerusalem.

World English Bible

Pharaoh’s army had come out of Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they withdrew from Jerusalem.

Darby Translation

And Pharaoh's army was come forth out of Egypt; and when the Chaldeans that besieged Jerusalem heard tidings of them, they went up from Jerusalem.

Douay-Rheims

And the word of the Lord came to Jeremias the prophet, saying:

Jewish Publication Society (1917)

And Pharaoh's army was come forth out of Egypt; and when the Chaldeans that besieged Jerusalem heard tidings of them, they broke up from Jerusalem.

Brenton’s Septuagint (1851), English

Thus said the Lord: Ye shall hear a sound of fear, there is fear, and there is not peace.

Septuagint (Brenton’s Greek, 1851)

Οὕτως εἶπε Κύριος, φωνὴν φόβου ἀκούσεσθε· φόβος, καὶ οὐκ ἔστιν εἰρήνη.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.