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King James Version

Jeremiah 10:5

In Jeremiah 10 of Jeremiah.

They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

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Hebrew

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כְּתֹ֨מֶרketomeras palm treeתֹּמֶרpreposition, noun, common, masculine, singular, construct — “as palm tree”, the of-form, joined to the next wordH8560a palm trunkpalm tree.מִקְשָׁ֥הmiqshahbeatenמִקְשָׁהnoun, common, feminine, singular, absolute — “beaten”, the ordinary formH4749rounded work, i.e. moulded by hammering (repousse)beaten (out of one piece, work), upright, whole piece.הֵ֨מָּה֙hemahtheyהֵםpronoun, personal, 3rd person, masculine, plural — “they”H1992they (only used when emphatic)it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.וְלֹ֣אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יְדַבֵּ֔רוּyedabervspeakדָבַרverb, piel, imperfect, 3rd person, masculine, plural — “speak”, an unfinished actionH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.נָשׂ֥וֹאnasolift upנָשָׂאverb, qal, infinitive absolute — “lift up”, the verb used for emphasisH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…יִנָּשׂ֖וּאyinasulift upנָשָׂאverb, niphal, imperfect, 3rd person, masculine, plural — “lift up”, an unfinished actionH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִצְעָ֑דוּyitsadvmarchצָעַדverb, qal, imperfect, 3rd person, masculine, plural — “march”, an unfinished actionH6805to pace, i.e. step regularly; (upward) to mount; (along) to march; (down and causatively) to hurlbring, go, march (through), run over.אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תִּֽירְא֤וּtirevfearיָרֵאverb, qal, jussive, 2nd person, masculine, plural — “fear”, a wish or indirect commandH3372to fear; morally, to revere; caus. to frightenaffright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).מֵהֶם֙mehemfromמֵהֶם֙preposition, suffix, pronominal, 3rd person, masculine, plural — “from”fromכִּיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יָרֵ֔עוּyarevbe worseרָעַעverb, hiphil, imperfect, 3rd person, masculine, plural — “be worse”, an unfinished actionH7489properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)afflict, associate selves (by mistake for H7462 (רָעָה)), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462 (רָעָה)), do harm, (do) hurt, (behave self, deal) il…וְגַםvegamand alsoגַּםconjunction, particle, affirmation — “and also”H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...andagain, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.הֵיטֵ֖יבheyteyvbe acceptedיָטַבverb, hiphil, infinitive absolute — “be accepted”, the verb used for emphasisH3190to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase]…אֵ֥יןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).אוֹתָֽםotamobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).

Jewish translation (JPS 1917)

They are like a pillar in a garden of cucumbers, and speak not; they must needs be borne, because they cannot go. Be not afraid of them, for they cannot do evil, neither is it in them to do good.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

They are like a palm-tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.

Young’s Literal Translation

As a palm they [are] stiff, and they speak not, They are surely borne, for they step not, Be not afraid of them, for they do no evil, Yea, also to do good is not in them.

World English Bible

They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good.”

Darby Translation

They are as a palm-column of turned work, and they speak not; they are carried, for they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

Douay-Rheims

They are framed after the likeness of a palm tree, and shall not speak: they must be carried to be removed, because they cannot go. Therefore, fear them not, for they can neither do evil nor good.

Jewish Publication Society (1917)

They are like a pillar in a garden of cucumbers, and speak not; they must needs be borne, because they cannot go. Be not afraid of them, for they cannot do evil, neither is it in them to do good.

Brenton’s Septuagint (1851), English

they will set them up that they may not move; it is wrought silver, they will not walk,

Septuagint (Brenton’s Greek, 1851)

Θήσουσιν αὐτὰ, καὶ οὐ κινηθήσονται· ἀργύριον τορευτόν ἐστιν, οὐ πορεύσονται,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.