King James Version

Isaiah 62:4

Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.

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Hebrew

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לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יֵאָמֵר֩yeamersayאָמַרverb, niphal, imperfect, 3rd person, masculine, singular — “say”, an unfinished actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…לָ֨ךְlakhetoלָ֨ךְpreposition, suffix, pronominal, 2nd person, feminine, singular — “to”toע֜וֹדodagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).עֲזוּבָ֗הazuvahcommit selfעָזַבverb, qal, passive participle, absolute — “commit self”, a verb used as a describing wordH5800to loosen, i.e. relinquish, permit, etc.commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.וּלְאַרְצֵךְ֙uleartsekheand to earthאֶרֶץconjunction, preposition, noun, common, both genders, singular, construct, suffix, pronominal, 2nd person, feminine, singular — “and to earth”, the of-form, joined to the next wordH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יֵאָמֵ֥רyeamersayאָמַרverb, niphal, imperfect, 3rd person, masculine, singular — “say”, an unfinished actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…עוֹד֙odagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).שְׁמָמָ֔הshemamahdesolateשְׁמָמָהnoun, common, feminine, singular, absolute — “desolate”, the ordinary formH8077devastation; figuratively, astonishment(laid, [idiom] most) desolate(-ion), waste.כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לָ֗ךְlakhetoלָ֗ךְpreposition, suffix, pronominal, 2nd person, feminine, singular — “to”toיִקָּרֵא֙yiqarecallקָרָאverb, niphal, imperfect, 3rd person, masculine, singular — “call”, an unfinished actionH7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.חֶפְצִיcheftsiHephzi-bahחֶפְצִי בָּהּnoun, proper name — “Hephzi-bah”H2657Cheptsi-bah, a fanciful name for PalestineHephzi-bah.בָ֔הּvahHephzi-bahחֶפְצִי בָּהּnoun, proper name — “Hephzi-bah”H2657Cheptsi-bah, a fanciful name for PalestineHephzi-bah.וּלְאַרְצֵ֖ךְuleartsekheand to earthאֶרֶץconjunction, preposition, noun, common, both genders, singular, construct, suffix, pronominal, 3rd person, feminine, singular — “and to earth”, the of-form, joined to the next wordH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.בְּעוּלָ֑הbeulahbe husbandבָּעַלverb, qal, passive participle, absolute — “be husband”, a verb used as a describing wordH1166to be master; hence, to marryhave dominion (over), be husband, marry(-ried, [idiom] wife).כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…חָפֵ֤ץchafetsdesireחָפֵץverb, qal, perfect, 3rd person, masculine, singular — “desire”, a completed actionH2654properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire[idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.יְהוָה֙yehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).בָּ֔ךְbakheinבָּ֔ךְpreposition, suffix, pronominal, 2nd person, feminine, singular — “in”inוְאַרְצֵ֖ךְveartsekheand earthאֶרֶץconjunction, noun, common, both genders, singular, construct, suffix, pronominal, 2nd person, feminine, singular — “and earth”, the of-form, joined to the next wordH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.תִּבָּעֵֽלtibaelbe husbandבָּעַלverb, niphal, imperfect, 3rd person, feminine, singular — “be husband”, an unfinished actionH1166to be master; hence, to marryhave dominion (over), be husband, marry(-ried, [idiom] wife).

Jewish translation (JPS 1917)

Thou shalt no more be termed Forsaken, neither shall thy land any more be termed Desolate; but thou shalt be called, My delight is in her, and thy land, Espoused; for the LORD delighteth in thee, and thy land shall be espoused.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah; for Jehovah delighteth in thee, and thy land shall be married.

Young’s Literal Translation

It is not said of thee any more, 'Forsaken!' And of thy land it is not said any more, 'Desolate,' For to thee is cried, 'My delight [is] in her,' And to thy land, 'Married,' For Jehovah hath delighted in thee, And thy land is married.

World English Bible

You will not be called Forsaken any more, nor will your land be called Desolate any more; but you will be called Hephzibah, and your land Beulah; for Yahweh delights in you, and your land will be married.

Darby Translation

Thou shalt no more be termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called, My delight is in her, and thy land, Married; for Jehovah delighteth in thee, and thy land shall be married.

Douay-Rheims

Thou shalt no more be called Forsaken: and thy land shall no more be called Desolate: but thou shalt be called My pleasure in her, and thy land inhabited. Because the Lord hath been well pleased with thee: and thy land shall be inhabited.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And thou shalt no more be called Forsaken; and thy land shall no more be called Desert: for thou shalt be called My Pleasure, and thy land Inhabited: for the Lord has taken pleasure in thee, and thy land shall be inhabited.

Septuagint (Brenton’s Greek, 1851)

Καὶ οὐκέτι κληθήσῃ Καταλελειμμένη, καὶ ἡ γῆ σου οὐ κληθήσεται ἔτι Ἔρημος· σοὶ γὰρ κληθήσεται, Θέλημα ἐμὸν, καὶ τῇ γῇ σου, Οἰκουμένη, ὅτι εὐδόκησε Κύριος ἐν σοὶ, καὶ ἡ γῆ σου συνοικισθήσεται.