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King James Version

Isaiah 54:14

In Isaiah 54 of Isaiah.

In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.

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Hebrew

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בִּצְדָקָ֖הbitsdaqahin justiceצְדָקָהpreposition, noun, common, feminine, singular, absolute — “in justice”, the ordinary formH6666rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)justice, moderately, right(-eous) (act, -ly, -ness).תִּכּוֹנָ֑נִיtikonanibe fittedכּוּןverb, hithpolel, imperfect, 2nd person, feminine, singular — “be fitted”, an unfinished actionH3559properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth…רַחֲקִ֤יrachaqilooseרָחַקverb, qal, imperative, 2nd person, feminine, singular — “loose”, a commandH7368to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)(a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, [idiom] refrain, very, (be) a good way (off).מֵעֹ֨שֶׁק֙meosheqfrom cruellyעֹשֶׁקpreposition, noun, common, masculine, singular, absolute — “from cruelly”, the ordinary formH6233injury, fraud, (subjectively) distress, (concretely) unjust gaincruelly, extortion, oppression, thing (deceitfully gotten).כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תִירָ֔אִיtiraifearיָרֵאverb, qal, imperfect, 2nd person, feminine, singular — “fear”, an unfinished actionH3372to fear; morally, to revere; caus. to frightenaffright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).וּמִ֨מְּחִתָּ֔הumimchitahand from ruinמְחִתָּהconjunction, preposition, noun, common, feminine, singular, absolute — “and from ruin”, the ordinary formH4288properly, a dissolution; concretely, a ruin, or (abstractly) consternationdestruction, dismaying, ruin, terror.כִּ֥יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תִקְרַ֖בtiqravapproachקָרַבverb, qal, imperfect, 3rd person, feminine, singular — “approach”, an unfinished actionH7126to approach (causatively, bring near) for whatever purpose(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.אֵלָֽיִךְelayikhamongאֵלpreposition, suffix, pronominal, 2nd person, feminine, singular — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Jewish translation (JPS 1917)

In righteousness shalt thou be established; be thou far from oppression, for thou shalt not fear, and from ruin, for it shall not come near thee.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.

Young’s Literal Translation

In righteousness thou establishest thyself, Be far from oppression, for thou fearest not, And from ruin, for it cometh not near unto thee.

World English Bible

You will be established in righteousness. You will be far from oppression, for you will not be afraid, and far from terror, for it shall not come near you.

Darby Translation

In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.

Douay-Rheims

And thou shalt be founded in justice: depart far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.

Jewish Publication Society (1917)

In righteousness shalt thou be established; be thou far from oppression, for thou shalt not fear, and from ruin, for it shall not come near thee.

Brenton’s Septuagint (1851), English

And thou shalt be built in righteousness: abstain from injustice, and thou shalt not fear; and trembling shall not come nigh thee.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐν δικαιοσύνῃ οἰκοδομηθήσῃ· ἀπέχου ἀπὸ ἀδίκου, καὶ οὐ φοβηθήσῃ, καὶ τρόμος οὐκ ἐγγιεῖ σοι.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.