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King James Version

Isaiah 45:21

In Isaiah 45 of Isaiah.

Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.

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Hebrew

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הַגִּ֣ידוּhagidvbewrayנָגַדverb, hiphil, imperative, 2nd person, masculine, plural — “bewray”, a commandH5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praisebewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.וְהַגִּ֔ישׁוּvehagishvand bringנָגַשׁconjunction, verb, hiphil, imperative, 2nd person, masculine, plural — “and bring”, a commandH5066to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.אַ֥ףafalsoאַףparticle, affirmation — “also”H637meaning accession (used as an adverb or conjunction); also or yea; adversatively thoughalso, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.יִֽוָּעֲצ֖וּyivaatsvadviseיָעַץverb, niphal, imperfect, 3rd person, masculine, plural — “advise”, an unfinished actionH3289to advise; reflexively, to deliberate or resolveadvertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.יַחְדָּ֑וyachdavalikeיַחַדadverb — “alike”H3162properly, a unit, i.e. (adverb) unitedlyalike, at all (once), both, likewise, only, (al-) together, withal.מִ֣יmiwhoמִיparticle, interrogative — “who”H4310who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffixany (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.הִשְׁמִיעַ֩hishmiahearשָׁמַעverb, hiphil, perfect, 3rd person, masculine, singular — “hear”, a completed actionH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…זֹ֨אתzotthisזֹאתpronoun, demonstrative, feminine, singular — “this”H2063this (often used adverb)hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.מִקֶּ֜דֶםmiqedemfrom beforeקֶדֶםpreposition, noun, common, masculine, singular, absolute — “from before”, the ordinary formH6924the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare H6926 (קִדְמָה).מֵאָ֣זmeazfrom at which timeאָזpreposition, adverb — “from at which time”H227at that time or place; also as a conjunction, thereforebeginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.הִגִּידָ֗הּhigidahbewrayנָגַדverb, hiphil, perfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, feminine, singular — “bewray”, a completed actionH5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praisebewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.הֲל֨וֹאhalono , -r,לֹאparticle, interrogative, particle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…אֲנִ֤יanimineאֲנִיpronoun, personal, 1st person, common, singular — “mine”H589II, (as for) me, mine, myself, we, [idiom] which, [idiom] who.יְהוָה֙yehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וְאֵֽיןveeynand elseאַיִןconjunction, particle, negative — “and else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).ע֤וֹדodagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).אֱלֹהִים֙elohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.מִבַּלְעָדַ֔יmibaladayfrom withoutבִּלְעֲדֵיpreposition, preposition, suffix, pronominal, 1st person, common, singular — “from without”H1107except, without, besidesbeside, not (in), save, without.אֵֽלelidolאֵלnoun, common, masculine, singular, absolute — “idol”, the ordinary formH410strength; as adjective, mighty; especially the Almighty (but used also of any deity)God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'צַדִּ֣יקtsadiqjustצַדִּיקadjective, adjective, masculine, singular, absolute — “just”, the ordinary formH6662justjust, lawful, righteous (man).וּמוֹשִׁ֔יעַumoshiaand be safeיָשַׁעconjunction, verb, hiphil, participle, absolute — “and be safe”, a verb used as a describing wordH3467properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor[idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.אַ֖יִןayinelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).זוּלָתִֽיzulatibesideזוּלָהpreposition, suffix, pronominal, 1st person, common, singular — “beside”H2108probably scattering, i.e. removal; used adverbially, exceptbeside, but, only, save.

Jewish translation (JPS 1917)

Declare ye, and bring them near, yea, let them take counsel together: Who hath announced this from ancient time, and declared it of old? Have not I the LORD? And there is no God else beside Me, a just God and a Saviour; there is none beside Me.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Declare ye, and bring it forth; yea, let them take counsel together: who hath showed this from ancient time? who hath declared it of old? have not I, Jehovah? and there is no God else besides me, a just God and a Saviour; there is none besides me.

Young’s Literal Translation

Declare ye, and bring near, Yea, they take counsel together, Who hath proclaimed this from of old? From that time hath declared it? Is it not I — Jehovah? And there is no other god besides Me, A God righteous and saving, there is none save Me.

World English Bible

Declare and present it. Yes, let them take counsel together. Who has shown this from ancient time? Who has declared it of old? Haven’t I, Yahweh? There is no other God besides me, a just God and a Savior. There is no one besides me.

Darby Translation

Declare and bring [them] near; yea, let them take counsel together: who hath caused this to be heard from ancient time? [who] hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just God and a Saviour, there is none besides me.

Douay-Rheims

Tell ye, and come, and consult together: who hath declared this from the beginning, who hath foretold this from that time? Have not I the Lord, and there is no God else besides me? A just God and a saviour, there is none besides me.

Jewish Publication Society (1917)

Declare ye, and bring them near, yea, let them take counsel together: Who hath announced this from ancient time, and declared it of old? Have not I the LORD? And there is no God else beside Me, a just God and a Saviour; there is none beside Me.

Brenton’s Septuagint (1851), English

If they will declare, let them draw nigh, that they may know together, who has caused these things to be heard from the beginning: then was it told you. I am God, and there is not another beside me; a just God and a Saviour; there is none but me.

Septuagint (Brenton’s Greek, 1851)

Εἰ ἀναγγελοῦσιν, ἐγγισάτωσαν, ἵνα γνῶσιν ἅμα, τίς ἀκουστὰ ἐποίησε ταῦτα ἀπʼ ἀρχῆς· τότε ἀνηγγέλη ὑμῖν· ἐγὼ ὁ Θεὸς, καὶ οὐκ ἔστιν ἄλλος πλὴν ἐμοῦ· δίκαιος καὶ σωτὴρ, οὐκ ἔστι πάρεξ ἐμοῦ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.