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King James Version

Isaiah 43:10

In Isaiah 43 of Isaiah.

Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

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Hebrew

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אַתֶּ֤םatemtheeאַתָּהpronoun, personal, 2nd person, masculine, plural — “thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.עֵדַי֙edaywitnessעֵדnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “witness”, the of-form, joined to the next wordH5707concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. princewitness.נְאֻםneumsaidנְאֻםnoun, common, masculine, singular, construct — “said”, the of-form, joined to the next wordH5002an oracle(hath) said, saith.יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וְעַבְדִּ֖יveavdiand servantעֶבֶדconjunction, noun, common, masculine, singular, construct, suffix, pronominal, 1st person, common, singular — “and servant”, the of-form, joined to the next wordH5650a servant[idiom] bondage, bondman, (bond-) servant, (man-) servant.אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…בָּחָ֑רְתִּיbacharetiacceptableבָּחַרverb, qal, perfect, 1st person, common, singular — “acceptable”, a completed actionH977properly, to try, i.e. (by implication) selectacceptable, appoint, choose (choice), excellent, join, be rather, require.לְמַ֣עַןlemaanthatמַעַןpreposition — “that”H4616properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order thatbecause of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.תֵּ֠דְעוּtedevknowיָדַעverb, qal, imperfect, 2nd person, masculine, plural — “know”, an unfinished actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…וְתַאֲמִ֨ינוּvetaaminvand believeאָמַןconjunction, verb, hiphil, imperfect, 2nd person, masculine, plural — “and believe”, an unfinished actionH539properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.לִ֤יlitoלִ֤יpreposition, suffix, pronominal, 1st person, common, singular — “to”toוְתָבִ֨ינוּ֙vetavinvand understandבִּיןconjunction, verb, qal, imperfect, 2nd person, masculine, plural — “and understand”, an unfinished actionH995to separate mentally (or distinguish), i.e.(generally) understandattend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) und…כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אֲנִ֣יanimineאֲנִיpronoun, personal, 1st person, common, singular — “mine”H589II, (as for) me, mine, myself, we, [idiom] which, [idiom] who.ה֔וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.לְפָנַי֙lefanayto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct, suffix, pronominal, 1st person, common, singular — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…נ֣וֹצַרnotsarformיָצַרverb, niphal, perfect, 3rd person, masculine, singular — “form”, a completed actionH3335to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)[idiom] earthen, fashion, form, frame, make(-r), potter, purpose.אֵ֔לelidolאֵלnoun, common, masculine, singular, absolute — “idol”, the ordinary formH410strength; as adjective, mighty; especially the Almighty (but used also of any deity)God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'וְאַחֲרַ֖יveacharayand afterאַחַרconjunction, preposition, suffix, pronominal, 1st person, common, singular — “and after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…לֹ֥אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִהְיֶֽהyihyehbeהָיָהverb, qal, imperfect, 3rd person, masculine, singular — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Jewish translation (JPS 1917)

Ye are My witnesses, saith the LORD, and My servant whom I have chosen; that ye may know and believe Me, and understand that I am He; before Me there was no God formed, neither shall any be after Me.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

Young’s Literal Translation

Ye [are] My witnesses, an affirmation of Jehovah, And My servant whom I have chosen, So that ye know and give credence to Me, And understand that I [am] He, Before Me there was no God formed, And after Me there is none.

World English Bible

“You are my witnesses,” says Yahweh, “With my servant whom I have chosen; that you may know and believe me, and understand that I am he. Before me there was no God formed, neither will there be after me.

Darby Translation

Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I [am] HE: before me there was no God formed, neither shall there be after me.

Douay-Rheims

You are my witnesses, saith the Lord, and my servant whom I have chosen: that you may know, and believe me, and understand that I myself am. Before me there was no God formed, and after me there shall be none.

Jewish Publication Society (1917)

Ye are My witnesses, saith the LORD, and My servant whom I have chosen; that ye may know and believe Me, and understand that I am He; before Me there was no God formed, neither shall any be after Me.

Brenton’s Septuagint (1851), English

Be ye my witnesses, and I too am a witness, saith the Lord God, and my servant whom I have chosen: that ye may know, and believe, and understand that I am he : before me there was no other God, and after me there shall be none.

Septuagint (Brenton’s Greek, 1851)

Γένεσθέ μοι μάρτυρες, καὶ ἐγὼ μάρτυς, λέγει Κύριος ὁ Θεὸς, καὶ ὁ παῖς μου ὃν ἐξελεξάμην, ἵνα γνῶτε καὶ πιστεύσητε, καὶ συνῆτε ὅτι ἐγώ εἰμι· ἔμπροσθέν μου οὐκ ἐγένετο ἄλλος Θεὸς, καὶ μετʼ ἐμὲ οὐκ ἔσται.

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Jewish texts of this verse

New Testament Fulfillment and Connections

See Also

  • Revelation 1:8Revelation 1:8 · King James VersionI am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.Revelation 1:8 · King James VersionOpen the Source

    I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Read messianically in ancient rabbinic writings (Edersheim, Appendix IX).

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The King James Version (1769) is in the public domain in the United States.