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King James Version

Isaiah 32:11

In Isaiah 32 of Isaiah.

Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.

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Hebrew

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חִרְדוּ֙chirdvdiscomfitחָרַדverb, qal, imperative, 2nd person, masculine, plural — “discomfit”, a commandH2729to shudder with terror; hence, to fear; also to hasten (with anxiety)be (make) afraid, be careful, discomfit, fray (away), quake, tremble.שַֽׁאֲנַנּ֔וֹתshaananotthat is at easeשַׁאֲנָןadjective, adjective, feminine, plural, absolute — “that is at ease”, the ordinary formH7600secure; in a bad sense, haughtythat is at ease, quiet, tumult. Compare H7946 (שַׁלְאֲנָן).רְגָ֖זָהregazahstand in aweרָגַזverb, qal, imperative, 2nd person, feminine, plural — “stand in awe”, a commandH7264to quiver (with any violent emotion, especially anger or fear)be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.בֹּֽטְח֑וֹתbotechotbe boldבָּטַחverb, qal, participle, absolute — “be bold”, a verb used as a describing wordH982figuratively, to trust, be confident or surebe bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.פְּשֹׁ֣טָֽהpeshotahflayפָּשַׁטverb, qal, imperative, 2nd person, feminine, plural — “flay”, a commandH6584to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self).וְעֹ֔רָהveorahand make bareעָרַרconjunction, verb, qal, imperative, 2nd person, feminine, plural — “and make bare”, a commandH6209to bare; figuratively, to demolishmake bare, break, raise up (perhaps by clerical error for raze), [idiom] utterly.וַחֲג֖וֹרָהvachagorahand girdחָגַרconjunction, verb, qal, imperative, 2nd person, feminine, plural — “and gird”, a commandH2296to gird on (as a belt, armor, etc.)be able to put on, be afraid, appointed, gird, restrain, [idiom] on every side.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…חֲלָצָֽיִםchalatsayimloinsחָלָץnoun, common, both genders, dual, absolute — “loins”, the ordinary formH2504the loins (as the seat of vigor)loins, reins.

Jewish translation (JPS 1917)

Tremble, ye women that are at ease; be troubled, ye confident ones; strip you, and make you bare, and gird sackcloth upon your loins,

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird sackcloth upon your loins.

Young’s Literal Translation

Tremble ye women, ye easy ones, Be troubled, ye confident ones, Strip and make bare, with a girdle on the loins,

World English Bible

Tremble, you women who are at ease! Be troubled, you careless ones! Strip yourselves, make yourselves naked, and put sackcloth on your waist.

Darby Translation

Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird [sackcloth] on your loins!

Douay-Rheims

Be astonished, ye rich women, be troubled, ye confident ones: strip yen, and be confounded, gird your loins.

Jewish Publication Society (1917)

Tremble, ye women that are at ease; be troubled, ye confident ones; strip you, and make you bare, and gird sackcloth upon your loins,

Brenton’s Septuagint (1851), English

Be amazed, be pained, ye confident ones: strip you, bare yourselves, gird your loins;

Septuagint (Brenton’s Greek, 1851)

Ἔκστητε, λυπήθητε αἱ πεποιθυῖαι, ἐκδύσασθε, γυμναὶ γένεσθε, περιζώσασθε τὰς ὀσφῦας,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.