Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
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כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…נָטַ֗שְׁתָּהnatashtahlet fallנָטַשׁverb, qal, perfect, 2nd person, masculine, singular — “let fall”, a completed actionH5203properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject, let alone, permit, remit, etc.)cast off, drawn, let fall, forsake, join (battle), leave (off), lie still, loose, spread (self) abroad, stretch out, suffer.עַמְּךָ֙amkhapeopleעַםnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “people”, the of-form, joined to the next wordH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.בֵּ֣יתbeytfamilyבַּיִתnoun, common, masculine, singular, construct — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…יַעֲקֹ֔בyaaqovJacobיַעֲקֹבnoun, proper name — “Jacob”H3290Jaakob, the Israelitish patriarchJacob.כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…מָלְאוּ֙malevbe at an endמָלֵאverb, qal, perfect, 3rd person, common, plural — “be at an end”, a completed actionH4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, s…מִקֶּ֔דֶםmiqedemfrom beforeקֶדֶםpreposition, noun, common, masculine, singular, absolute — “from before”, the ordinary formH6924the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare H6926 (קִדְמָה).וְעֹֽנְנִ֖יםveonenimand enchanterעָנַןconjunction, verb, poel, participle, absolute — “and enchanter”, a verb used as a describing wordH6049figuratively, to act covertly, i.e. practise magic[idiom] bring, enchanter, Meonemin, observe(-r of) times, soothsayer, sorcerer.כַּפְּלִשְׁתִּ֑יםkaplishtimas Philistineפְּלִשְׁתִּיpreposition, with the article, noun, gentilic, masculine, plural, absolute — “as Philistine”, the ordinary formH6430a Pelishtite or inhabitant of PeleshethPhilistine.וּבְיַלְדֵ֥יuveyaldeand in childיֶלֶדconjunction, preposition, noun, common, masculine, plural, construct — “and in child”, the of-form, joined to the next wordH3206something born, i.e. a lad or offspringboy, child, fruit, son, young man (one).נָכְרִ֖יםnakherimstrangeנׇכְרִיadjective, adjective, masculine, plural, absolute — “strange”, the ordinary formH5237strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)alien, foreigner, outlandish, strange(-r, woman).יַשְׂפִּֽיקוּyaspiqvclapסָפַקverb, hiphil, imperfect, 3rd person, masculine, plural — “clap”, an unfinished actionH5606to clap the hands (in token of compact, derision, grief, indignation, or punishment); by implication of satisfaction, to be enough; by implication of excess, to vomitclap, smite, strike, suffice, wallow.
Jewish translation (JPS 1917)
For Thou hast forsaken Thy people the house of Jacob; for they are replenished from the east, and with soothsayers like the Philistines, and they please themselves in the brood of aliens.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
For thou hast forsaken thy people the house of Jacob, because they are filled with customs from the east, and are soothsayers like the Philistines, and they strike hands with the children of foreigners.
Young’s Literal Translation
For Thou hast left Thy people, the house of Jacob. For they have been filled from the east, And [are] sorcerers like the Philistines, And with the children of strangers strike hands.
World English Bible
For you have forsaken your people, the house of Jacob, because they are filled from the east, with those who practice divination like the Philistines, and they clasp hands with the children of foreigners.
Darby Translation
For thou hast cast off thy people, the house of Jacob, because they are filled [with what comes] from the east, and use auguries like the Philistines, and ally themselves with the children of foreigners.
Douay-Rheims
For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.
Jewish Publication Society (1917)
For Thou hast forsaken Thy people the house of Jacob; for they are replenished from the east, and with soothsayers like the Philistines, and they please themselves in the brood of aliens.
Brenton’s Septuagint (1851), English
For he has forsaken his people the house of Israel, because their land is filled as at the beginning with divinations, as the land of the Philistines, and many strange children were born to them.
The King James Version (1769) is in the public domain in the United States.
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