Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
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לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תוֹסִ֗יפוּtosifvaddיָסַףverb, hiphil, imperfect, 2nd person, masculine, plural — “add”, an unfinished actionH3254to add or augment (often adverbial, to continue to do a thing)add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idi…הָבִיא֙havito comeבּוֹאverb, hiphil, infinitive construct — “to come”, the to-form of the verbH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…מִנְחַתminchatofferingמִנְחָהnoun, common, feminine, singular, construct — “offering”, the of-form, joined to the next wordH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.שָׁ֔וְאshavefalseשָׁוְאnoun, common, masculine, singular, absolute — “false”, the ordinary formH7723evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)false(-ly), lie, lying, vain, vanity.קְטֹ֧רֶתqetoretincenseקְטֹרֶתnoun, common, feminine, singular, absolute — “incense”, the ordinary formH7004a fumigation(sweet) incense, perfume.תּוֹעֵבָ֛הtoevahabominableתּוֹעֵבַהnoun, common, feminine, singular, absolute — “abominable”, the ordinary formH8441properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idolabominable (custom, thing), abomination.הִ֖יאhias for herהוּאpronoun, personal, 3rd person, feminine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.לִ֑יlitoלִ֑יpreposition, suffix, pronominal, 1st person, common, singular — “to”toחֹ֤דֶשׁchodeshmonthחֹדֶשׁnoun, common, masculine, singular, absolute — “month”, the ordinary formH2320the new moon; by implication, a monthmonth(-ly), new moon.וְשַׁבָּת֙veshabatand sabbathשַׁבָּתconjunction, noun, common, both genders, singular, absolute — “and sabbath”, the ordinary formH7676intermission, i.e (specifically) the Sabbath([phrase] every) sabbath.קְרֹ֣אqerocallקָרָאverb, qal, infinitive construct — “call”, the to-form of the verbH7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.מִקְרָ֔אmiqraassemblyמִקְרָאnoun, common, masculine, singular, absolute — “assembly”, the ordinary formH4744something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsalassembly, calling, convocation, reading.לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…אוּכַ֥לukhalbe ableיָכֹלverb, qal, imperfect, 1st person, common, singular — “be able”, an unfinished actionH3201to be able, literally (can, could) or morally (may, might)be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.אָ֖וֶןavenidolאָוֶןnoun, common, masculine, singular, absolute — “idol”, the ordinary formH205strictly nothingness; also trouble. vanity, wickedness; specifically an idolaffliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369 (אַיִן).וַעֲצָרָֽהvaatsarahand assemblyעֲצָרָהconjunction, noun, common, feminine, singular, absolute — “and assembly”, the ordinary formH6116an assembly, especially on afestival or holiday(solemn) assembly (meeting).
Jewish translation (JPS 1917)
Bring no more vain oblations; it is an offering of abomination unto Me; new moon and sabbath, the holding of convocations — I cannot endure iniquity along with the solemn assembly.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,—I cannot away with iniquity and the solemn meeting.
Young’s Literal Translation
Add not to bring in a vain present, Incense — an abomination it [is] to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity — and a restraint!
World English Bible
Bring no more vain offerings. Incense is an abomination to me. New moons, Sabbaths, and convocations— I can’t stand evil assemblies.
Darby Translation
Bring no more vain oblations! Incense is an abomination unto me, — new moon and sabbath, the calling of convocations — wickedness and the solemn meeting I cannot bear.
Douay-Rheims
Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.
Jewish Publication Society (1917)
Bring no more vain oblations; it is an offering of abomination unto Me; new moon and sabbath, the holding of convocations — I cannot endure iniquity along with the solemn assembly.
Brenton’s Septuagint (1851), English
Though ye bring fine flour, it is vain; incense is an abomination to me; I cannot bear your new moons, and your sabbaths, and the great day;
The King James Version (1769) is in the public domain in the United States.
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