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King James Version

Hebrews 9:28

In Hebrews 9 of Hebrews.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

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The KJV’s Greek text (Textus Receptus) does not include “also” (καὶ) before the here.

οὕτωςhoutōsSoοὕτω(ς)adverb — “So”G3779thus, so, in this manner.Soκαὶkaiandκαίadverb — “and”G2532and, even, also, namely.This verse uses “and”.ὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.ΧριστόςchristosChristΧριστόςnoun, nominative, singular, masculine — “Christ”, the subject formG5547anointed; the Messiah, the Christ.Christἅπαξhapaxwas onceἅπαξadverb — “was once”G530once, once for all.This verse uses “once”.was onceπροσενεχθεὶςprosenechtheisofferedπροσφέρω (prospherō)Greek uses a different stem for this verb’s past forms.verb, aorist passive participle, nominative, singular, masculine — “offered”, a single actionG4374(a) I bring to, (b) characteristically: I offer (of gifts, sacrifices, etc).offeredεἰςeistoεἰςpreposition — “to”G1519into, in, unto, to, upon, towards, for, among.toτὸtotheὁ (ho)article, accusative, singular, neuter — “the”, the object formG3588the, the definite article.πολλῶνpollōnof manyπολύς (polus)adjective, genitive, plural, masculine — “of many”, the of-formG4183much, many; often.This verse uses “many”.of manyἀνενεγκεῖνanenenkeinto carry upἀναφέρω (anapherō)Greek uses a different stem for this verb’s past forms.verb, aorist active infinitive — “to carry up”, a single actionG399(a) I carry up, lead up, (b) I offer up (on a high altar) as a sacrifice, offer up to God on high.This verse uses “carry up”.ἁμαρτίαςhamartiassinἁμαρτία (hamartia)noun, accusative, plural, feminine — “sin”, the object formG266prop: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.sinἐκekout fromἐκpreposition — “out from”G1537from out, out from among, from, suggesting from the interior outwards.This verse uses “from”.δευτέρουdeuterousecondlyδεύτερος (deuteros)adjective, genitive, singular, masculine — “secondly”, the of-formG1208second; with the article: in the second place, for the second time.χωρὶςchōriswithoutχωρίςpreposition — “without”G5565apart from, separately from; without.This verse uses “without”.ἁμαρτίαςhamartiassinἁμαρτία (hamartia)noun, genitive, singular, feminine — “sin”, the of-formG266prop: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.ὀφθήσεταιophthēsetaito seeὁράω (horáō)Greek uses a different stem for this verb’s future.verb, future passive indicative, 3rd person singular — “to see”, an action still aheadG3708I see, look upon, experience, perceive, discern, beware.This verse uses “see”.Strong’s files this form under G3700 (ὀπτάνομαι, gaze).τοῖςtoistheὁ (ho)article, dative, plural, masculine — “the”, the to- or for-formG3588the, the definite article.αὐτὸνautonheαὐτός (autos)personal pronoun, accusative, singular, masculine — “he”, the object formG846he, she, it, they, them, same.ἀπεκδεχομένοιςapekdechomenoisto expectἀπεκδέχομαι (apekdechomai)verb, present middle participle, dative, plural, masculine — “to expect”, an ongoing or repeated actionG553I expect eagerly, wait for eagerly, look for.εἰςeisuntoεἰςpreposition — “unto”G1519into, in, unto, to, upon, towards, for, among.untoσωτηρίανsōtēriansalvationσωτηρία (sōtēria)noun, accusative, singular, feminine — “salvation”, the object formG4991welfare, prosperity, deliverance, preservation, salvation, safety.This verse uses “salvation”.salvation

Literal (Young’s Literal Translation)

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him — to salvation!

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

Young’s Literal Translation

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him — to salvation!

World English Bible

so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Darby Translation

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

Douay-Rheims

So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.

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Old Testament Prophecy and Connections

See Also

  • Isaiah 53:5Isaiah 53:5 · King James VersionBut he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.Isaiah 53:5 · King James VersionOpen the Source

    But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

  • Isaiah 25:9Isaiah 25:9 · King James VersionAnd it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.Isaiah 25:9 · King James VersionOpen the Source

    And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

  • Isaiah 53:4Isaiah 53:4 · King James VersionSurely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.Isaiah 53:4 · King James VersionOpen the Source

    Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

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The King James Version (1769) is in the public domain in the United States.