Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
The KJV’s Greek text (Textus Receptus) does not include “it has been predicted” (προείρηται,) before Today here. The KJV’s Greek text (Textus Receptus) adds “it has been said” (εἴρηται) before Today here.
πάλινpalinAgainπάλινadverb — “Again”G3825again, back, once more, further, on the other hand.This verse uses “again”.Againτινὰtinaa certainτις (tis)interrogative or indefinite pronoun, accusative, singular, feminine — “a certain”, the object formG5100any one, some one, a certain one or thing.a certainὁρίζειhorizeito determineὁρίζω (horizō)verb, present active indicative, 3rd person singular — “to determine”, an ongoing or repeated actionG3724I separate, mark off by boundaries; I determine, appoint, designate.This verse uses “determine”.ἡμέρανhēmerandayἡμέρα (hēmera)noun, accusative, singular, feminine — “day”, the object formG2250a day, the period from sunrise to sunset.dayΣήμερονsēmeronTo dayσήμερονadverb — “To day”G4594today, now.To dayἐνeninἐνpreposition — “in”G1722in, on, among.ΔαυὶδdauidDavidΔαυίδnoun, dative, singular, masculine — “David”, the to- or for-formG1138David, King of Israel.λέγωνlegōnto speakλέγω (legō)verb, present active participle, nominative, singular, masculine — “to speak”, an ongoing or repeated actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.This verse uses “speak”.μετὰmetaafterμετάpreposition — “after”G3326(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.This verse uses “after”.afterτοσοῦτονtosoutonso longτοσοῦτος (tosoutos)demonstrative pronoun, accusative, singular, masculine — “so long”, the object formG5118so great, so large, so long, so many.so longχρόνονchronona timeχρόνος (chronos)noun, accusative, singular, masculine — “a time”, the object formG5550time, a particular time, season.This verse uses “time”.a timeκαθὼςkathōsasκαθώςconjunction — “as”G2531according to the manner in which, in the degree that, just as, as.asπροείρηταιproeirētaiforewarnπρολέγω (prolégō)Greek uses a different stem for this verb’s past forms.verb, perfect passive indicative, 3rd person singular — “forewarn”, a completed action with a present resultG4302I tell (say) beforehand, forewarn, declare, tell plainly.Strong’s files this form under G4280 (προερέω, say).it is saidΣήμερονsēmeronTo dayσήμερονadverb — “To day”G4594today, now.To dayἐὰνeanifἐάνconjunction — “if”G1437if.ifτῆςtēstheὁ (ho)article, genitive, singular, feminine — “the”, the of-formG3588the, the definite article.φωνῆςphōnēsvoiceφωνή (phōnē)noun, genitive, singular, feminine — “voice”, the of-formG5456a sound, noise, voice, language, dialect.This verse uses “voice”.voiceαὐτοῦautouheαὐτός (autos)personal pronoun, genitive, singular, masculine — “he”, the of-formG846he, she, it, they, them, same.ἀκούσητεakousēteto hearἀκούω (akouō)verb, aorist active subjunctive, 2nd person plural — “to hear”, a single actionG191I hear, listen, comprehend by hearing; pass: is heard, reported.This verse uses “hear”.μὴmēnotμήadverb — “not”G3361not, lest.This verse uses “not”.notσκληρύνητεsklērunēteto hardenσκληρύνω (sklērunō)verb, aorist active subjunctive, 2nd person plural — “to harden”, a single actionG4645I harden, make hard, make stubborn.τὰςtastheὁ (ho)article, accusative, plural, feminine — “the”, the object formG3588the, the definite article.καρδίαςkardiasheartsκαρδία (kardia)noun, accusative, plural, feminine — “hearts”, the object formG2588lit: the heart; mind, character, inner self, will, intention, center.heartsὑμῶνhumōnyouσύ (su)personal pronoun, genitive, plural — “you”, the of-formG4771you.
Textus Receptus Words Not in the SBL Text
εἴρηταιeirētaiit is saidἐρέω (ereō)verb, perfect passive indicative, 3rd person singular — “it is said”, a completed action with a present resultG2046(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Literal (Young’s Literal Translation)
again He doth limit a certain day, 'To-day,' (in David saying, after so long a time,) as it hath been said, 'To-day, if His voice ye may hear, ye may not harden your hearts,'
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.
Young’s Literal Translation
again He doth limit a certain day, 'To-day,' (in David saying, after so long a time,) as it hath been said, 'To-day, if His voice ye may hear, ye may not harden your hearts,'
World English Bible
he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
Darby Translation
again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.
Douay-Rheims
Again he limiteth a certain day, saying in David, Today, after so long a time, as it is above said: Today if you shall hear his voice, harden not your hearts.
Other Translations and Links
These open on the other site. This page stays the King James Version.
Psalms 95:7Psalms 95:7 · King James VersionFor he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,Psalms 95:7 · King James VersionOpen the Source
as it is said
For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
Psalms 95:8Psalms 95:8 · King James VersionHarden not your heart, as in the provocation, and as in the day of temptation in the wilderness:Psalms 95:8 · King James VersionOpen the Source
as it is said
Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
The King James Version (1769) is in the public domain in the United States.
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