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King James Version

Hebrews 10:29

In Hebrews 10 of Hebrews.

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

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πόσῳposōOf how muchπόσος (posos)interrogative or indefinite pronoun, dative, singular, neuter — “Of how much”, the to- or for-formG4214how much, how great, how many.This verse uses “how much”.Of how muchδοκεῖτεdokeitesuppose yeδοκέω (dokeō)verb, present active indicative, 2nd person plural — “suppose ye”, an ongoing or repeated actionG1380I think, seem, appear, it seems.suppose yeχείρονοςcheironosworse thanχείρων (cheirōn)adjective, comparative, genitive, singular, feminine — “worse than”, the of-formG5501worse, more severe.ἀξιωθήσεταιaxiōthēsetaishall he be thought worthyἀξιόω (axioō)verb, future passive indicative, 3rd person singular — “shall he be thought worthy”, an action still aheadG515I account or treat as worthy.shall he be thought worthyτιμωρίαςtimōriaspunishmentτιμωρία (timōria)noun, genitive, singular, feminine — “punishment”, the of-formG5098punishment, penalty.This verse uses “punishment”.ὁhowhoὁarticle, nominative, singular, masculine — “who”, the subject formG3588the, the definite article.whoτὸνtontheὁ (ho)article, accusative, singular, masculine — “the”, the object formG3588the, the definite article.υἱὸνhuionSonυἱός (huios)noun, accusative, singular, masculine — “Son”, the object formG5207a son, descendent.the Sonτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.θεοῦtheouof Godθεός (theos)noun, genitive, singular, masculine — “of God”, the of-formG2316(a) God, (b) a god, generally.This verse uses “God”.of Godκαταπατήσαςkatapatēsasto trampleκαταπατέω (katapateō)verb, aorist active participle, nominative, singular, masculine — “to trample”, a single actionG2662I trample down, trample under foot (lit. and met.), spurn.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andτὸtotheὁ (ho)article, accusative, singular, neuter — “the”, the object formG3588the, the definite article.αἷμαhaimabloodαἷμαnoun, accusative, singular, neuter — “blood”, the object formG129blood (especially as shed).the bloodτῆςtēstheὁ (ho)article, genitive, singular, feminine — “the”, the of-formG3588the, the definite article.διαθήκηςdiathēkēsof the covenantδιαθήκη (diathēkē)noun, genitive, singular, feminine — “of the covenant”, the of-formG1242(a) a covenant between two parties, (b) (the ordinary, everyday sense [found a countless number of times in papyri]) a will, testament.of the covenantκοινὸνkoinonan unholy thingκοινός (koinos)adjective, accusative, singular, neuter — “an unholy thing”, the object formG2839(a) common, shared, (b) Hebraistic use: profane; dirty, unclean, unwashed.an unholy thingἡγησάμενοςhēgēsamenosto governἡγέομαι (hēgeomai)verb, aorist middle participle, nominative, singular, masculine — “to govern”, a single actionG2233(a) I lead, (b) I think, am of opinion, suppose, consider.ἐνeninἐνpreposition — “in”G1722in, on, among.ᾧhōwhichὅς (hos)relative pronoun, dative, singular, neuter — “which”, the to- or for-formG3739who, which, what, that.This verse uses “which”.ἡγιάσθηhēgiasthēto sanctifyἁγιάζω (hagiazō)verb, aorist passive indicative, 3rd person singular — “to sanctify”, a single actionG37I make holy, treat as holy, set apart as holy, sanctify, hallow, purify.This verse uses “sanctify”.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andτὸtotheὁ (ho)article, accusative, singular, neuter — “the”, the object formG3588the, the definite article.πνεῦμαpneumaunto the Spiritπνεῦμαnoun, accusative, singular, neuter — “unto the Spirit”, the object formG4151wind, breath, spirit.This verse uses “spirit”.unto the Spiritτῆςtēstheὁ (ho)article, genitive, singular, feminine — “the”, the of-formG3588the, the definite article.χάριτοςcharitosof graceχάρις (charis)noun, genitive, singular, feminine — “of grace”, the of-formG5485(a) grace, as a gift or blessing brought to man by Jesus Christ, (b) favor, (c) gratitude, thanks, (d) a favor, kindness.This verse uses “grace”.of graceἐνυβρίσαςenubrisasto insultἐνυβρίζω (enubrizō)verb, aorist active participle, nominative, singular, masculine — “to insult”, a single actionG1796I insult, outrage, treat contemptuously, mock at.This verse uses “insult”.

Literal (Young’s Literal Translation)

of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

Young’s Literal Translation

of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

World English Bible

How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

Darby Translation

of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?

Douay-Rheims

How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?

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The King James Version (1769) is in the public domain in the United States.