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אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…כֵּנִ֣יםkenimas... asכֵּןadjective, adjective, masculine, plural, absolute — “as... as”, the ordinary formH3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)[phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (th…אַתֶּ֔םatemtheeאַתָּהpronoun, personal, 2nd person, masculine, plural — “thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.אֲחִיכֶ֣םachikhembrother ; kindredאָחnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, plural — “brother ; kindred”, the of-form, joined to the next wordH251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.אֶחָ֔דechadfirstאֶחָדadjective, cardinal, masculine, singular, absolute — “first”, the ordinary formH259properly, united, i.e. one; or (as an ordinal) firsta, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,יֵאָסֵ֖רyeaserbindאָסַרverb, niphal, imperfect, 3rd person, masculine, singular — “bind”, an unfinished actionH631to yoke or hitch; by analogy, to fasten in any sense, to join battlebind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.בְּבֵ֣יתbeveytin familyבַּיִתpreposition, noun, common, masculine, singular, construct — “in family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…מִשְׁמַרְכֶ֑םmishmarkhemguardמִשְׁמָרnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, plural — “guard”, the of-form, joined to the next wordH4929a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)diligence, guard, office, prison, ward, watch.וְאַתֶּם֙veatemand theeאַתָּהconjunction, pronoun, personal, 2nd person, masculine, plural — “and thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.לְכ֣וּlekhvcarryיָלַךְverb, qal, imperative, 2nd person, masculine, plural — “carry”, a commandH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…הָבִ֔יאוּhavivto comeבּוֹאverb, hiphil, imperative, 2nd person, masculine, plural — “to come”, a commandH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…שֶׁ֖בֶרshevercornשֶׁבֶרnoun, common, masculine, singular, construct — “corn”, the of-form, joined to the next wordH7668grain (as if broken into kernels)corn, victuals.רַעֲב֥וֹןraavonfamineרְעָבוֹןnoun, common, masculine, singular, construct — “famine”, the of-form, joined to the next wordH7459faminefamine.בָּתֵּיכֶֽםbateykhemfamilyבַּיִתnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…
Jewish translation (JPS 1917)
if ye be upright men, let one of your brethren be bound in your prison-house; but go ye, carry corn for the famine of your houses;
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
if ye be true men, let one of your brethren be bound in your prison-house; but go ye, carry grain for the famine of your houses:
Young’s Literal Translation
if ye [are] right men, let one of your brethren be bound in the house of your ward, and ye, go, carry in corn [for] the famine of your houses,
World English Bible
If you are honest men, then let one of your brothers be bound in your prison; but you go, carry grain for the famine of your houses.
Darby Translation
If ye are honest, let one of your brethren remain bound in the house of your prison, but go ye, carry grain for the hunger of your households;
Douay-Rheims
If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways and carry the corn that you have bought, unto your houses.
Jewish Publication Society (1917)
if ye be upright men, let one of your brethren be bound in your prison-house; but go ye, carry corn for the famine of your houses;
Brenton’s Septuagint (1851), English
If ye be peaceable, let one of your brethren be detained in prison; but go ye, and carry back the corn ye have purchased.
The King James Version (1769) is in the public domain in the United States.
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