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King James Version

Genesis 25:11

In Genesis 25 of Genesis.

And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.

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וַיְהִ֗יvayhiand beהָיָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and be”, the next action in the storyH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.אַחֲרֵי֙achareafterאַחַרpreposition — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…מ֣וֹתmotdeadמָוֶתnoun, common, masculine, singular, construct — “dead”, the of-form, joined to the next wordH4194death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin(be) dead(-ly), death, die(-d).אַבְרָהָ֔םavrahamAbrahamאַבְרָהָםnoun, proper name — “Abraham”H85Abraham, the later name of AbramAbraham.וַיְבָ֥רֶךְvayvarekhand blessבָרַךְconjunction, verb, piel, sequential imperfect, 3rd person, masculine, singular — “and bless”, the next action in the storyH1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)[idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.אֱלֹהִ֖יםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יִצְחָ֣קyitschaqIsaac. Compare H3446יִצְחָקnoun, proper name — “Isaac. Compare H3446”H3327Jitschak (or Isaac), son of AbrahamIsaac. Compare H3446 (יִשְׂחָק).בְּנ֑וֹbenvosonבֵּןnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […וַיֵּ֣שֶׁבvayeshevand dwellיָשַׁבconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and dwell”, the next action in the storyH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…יִצְחָ֔קyitschaqIsaac. Compare H3446יִצְחָקnoun, proper name — “Isaac. Compare H3446”H3327Jitschak (or Isaac), son of AbrahamIsaac. Compare H3446 (יִשְׂחָק).עִםimwithעִםpreposition — “with”H5973adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).בְּאֵ֥רbeerBeer-lahai-roiבְּאֵר לַחַי רֹאִיnoun, proper name — “Beer-lahai-roi”H883Beer-Lachai-Roi, a place in the DesertBeer-lahai-roi.לַחַ֖יlachayBeer-lahai-roiבְּאֵר לַחַי רֹאִיnoun, proper name — “Beer-lahai-roi”H883Beer-Lachai-Roi, a place in the DesertBeer-lahai-roi.רֹאִֽיroiBeer-lahai-roiבְּאֵר לַחַי רֹאִיnoun, proper name — “Beer-lahai-roi”H883Beer-Lachai-Roi, a place in the DesertBeer-lahai-roi.

Jewish translation (JPS 1917)

And it came to pass after the death of Abraham, that God blessed Isaac his son; and Isaac dwelt by Beer-lahai-roi.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And it came to pass after the death of Abraham, that God blessed Isaac his son: and Isaac dwelt by Beer-lahai-roi.

Young’s Literal Translation

And it cometh to pass after the death of Abraham, that God blesseth Isaac his son; and Isaac dwelleth by the Well of the Living One, my Beholder.

World English Bible

After the death of Abraham, God blessed Isaac, his son. Isaac lived by Beer Lahai Roi.

Darby Translation

And it came to pass after the death of Abraham, that God blessed his son Isaac. And Isaac dwelt at Beer-lahai-roi.

Douay-Rheims

And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.

Jewish Publication Society (1917)

And it came to pass after the death of Abraham, that God blessed Isaac his son; and Isaac dwelt by Beer-lahai-roi.

Brenton’s Septuagint (1851), English

And it came to pass after Abraam was dead, that God blessed Isaac his son, and Isaac dwelt by the well of the vision.

Septuagint (Brenton’s Greek, 1851)

Ἐγένετο δὲ μετὰ τὸ ἀποθανεῖν Ἁβραὰμ, εὐλόγησεν ὁ Θεὸς τὸν Ἰσαὰκ υἱὸν αὐτοῦ· καὶ κατῴκησεν Ἰσαὰκ παρὰ τὸ φρέαρ τῆς ὁράσεως.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.