The KJV’s Greek text (Textus Receptus) adds “Lord” (κυρίου) before Jesus here.
Τοῦtoutheὁ (ho)article, genitive, singular, neuter — “the”, the of-formG3588the, the definite article.λοιποῦloipouFrom henceforthλοιπός (loipos)adjective, genitive, singular, neuter — “From henceforth”, the of-formG3064from now on, henceforth, finally.This verse uses “henceforth”.From henceforthκόπουςkopousmeκόπος (kopos)noun, accusative, plural, masculine — “me”, the object formG2873(a) trouble, (b) toil, labor, laborious toil, involving weariness and fatigue.meμοιmoiIἐγώ (egṓ)personal pronoun, dative, singular — “I”, the to- or for-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).μηδεὶςmēdeisnothingμηδείςadjective, nominative, singular, masculine — “nothing”, the subject formG3367no one, none, nothing.This verse uses “nothing”.παρεχέτωparechetōto furnish occasionπαρέχω (parechō)verb, present active imperative, 3rd person singular — “to furnish occasion”, an ongoing or repeated actionG3930act. and mid: I offer, provide, confer, afford, give, bring, show, cause.ἐγὼegōIἐγώpersonal pronoun, nominative, singular — “I”, the subject formG1473I, the first-person pronoun.Iγὰρgarforγάρconjunction — “for”G1063for.τὰtatheὁ (ho)article, accusative, plural, neuter — “the”, the object formG3588the, the definite article.στίγματαstigmatamarksστίγμα (stigma)noun, accusative, plural, neuter — “marks”, the object formG4742a mark or brand.the marksτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.ἸησοῦiēsouJesusἸησοῦς (iēsous)noun, genitive, singular, masculine — “Jesus”, the of-formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Jesusἐνeninἐνpreposition — “in”G1722in, on, among.τῷtōtheὁ (ho)article, dative, singular, neuter — “the”, the to- or for-formG3588the, the definite article.σώματίsōmatibodyσῶμα (sōma)noun, dative, singular, neuter — “body”, the to- or for-formG4983body, flesh; the body of the Church.This verse uses “body”.μουmouIἐγώ (egṓ)personal pronoun, genitive, singular — “I”, the of-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).βαστάζωbastazōto carryβαστάζωverb, present active indicative, 1st person singular — “to carry”, an ongoing or repeated actionG941(a) I carry, bear, (b) I carry (take) away.This verse uses “carry”.
Textus Receptus Words Not in the SBL Text
κυρίουkuriouof the Lordκύριος (kurios)noun, genitive, singular, masculine — “of the Lord”, the of-formG2962lord, master, sir; the Lord.This verse uses “lord”.
Literal (Young’s Literal Translation)
Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Henceforth let no man trouble me; for I bear branded on my body the marks of Jesus.
Young’s Literal Translation
Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.
World English Bible
From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.
Darby Translation
For the rest let no one trouble me, for I bear in my body the brands of the Lord Jesus.
Douay-Rheims
From henceforth let no man be troublesome to me; for I bear the marks of the Lord Jesus in my body.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
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