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King James Version

Ezekiel 28:18

In Ezekiel 28 of Ezekiel.

Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.

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Hebrew

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מֵרֹ֣בmerovfrom abundanceרֹבpreposition, noun, common, both genders, singular, construct — “from abundance”, the of-form, joined to the next wordH7230abundance (in any respect)abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age).עֲוֺנֶ֗יךָaoneykhafaultעָוֺןnoun, common, both genders, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “fault”, the of-form, joined to the next wordH5771perversity, i.e. (moral) evilfault, iniquity, mischeif, punishment (of iniquity), sin.בְּעֶ֨וֶל֙beevelin iniquityעֶוֶלpreposition, noun, common, both genders, singular, construct — “in iniquity”, the of-form, joined to the next wordH5766(moral) eviliniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).רְכֻלָּ֣תְךָ֔rekhulatekhamerchandiseרְכֻלָּהnoun, common, feminine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “merchandise”, the of-form, joined to the next wordH7404trade (as peddled)merchandise, traffic.חִלַּ֖לְתָּchilaltabeginחָלַלverb, piel, perfect, 2nd person, masculine, singular — “begin”, a completed actionH2490properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute…מִקְדָּשֶׁ֑יךָmiqdasheykhasanctuaryמִקְדָּשׁnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “sanctuary”, the of-form, joined to the next wordH4720a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumchapel, hallowed part, holy place, sanctuary.וָֽאוֹצִאvaotsiand bring forthיָצָאconjunction, verb, hiphil, sequential imperfect, 1st person, common, singular — “and bring forth”, the next action in the storyH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…אֵ֤שׁeshfireאֵשׁnoun, common, both genders, singular, absolute — “fire”, the ordinary formH784fire (literally or figuratively)burning, fiery, fire, flaming, hot.מִתּֽוֹכְךָ֙mitokhekhafrom amongתָּוֶךְpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “from among”, the of-form, joined to the next wordH8432a bisection, i.e. (by implication) the centreamong(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).הִ֣יאhias for herהוּאpronoun, personal, 3rd person, feminine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.אֲכָלַ֔תְךָakhalatkhaeatאָכַלverb, qal, perfect, 3rd person, feminine, singular, suffix, pronominal, 2nd person, masculine, singular — “eat”, a completed actionH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.וָאֶתֶּנְךָ֤vaetenkhaand giveנָתַןconjunction, verb, qal, sequential imperfect, 1st person, common, singular, suffix, pronominal, 2nd person, masculine, singular — “and give”, the next action in the storyH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…לְאֵ֨פֶר֙leeferto ashesאֵפֶרpreposition, noun, common, masculine, singular, absolute — “to ashes”, the ordinary formH665ashesashes.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…הָאָ֔רֶץhaaretsthe earthאֶרֶץdefinite article, noun, common, both genders, singular, absolute — “the earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.לְעֵינֵ֖יleeyneto eye , , -sightעַיִןpreposition, noun, common, both genders, dual, construct — “to eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).רֹאֶֽיךָroeykhaseeרָאָהverb, qal, participle, construct, suffix, pronominal, 2nd person, masculine, singular — “see”, a verb used as a describing wordH7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), m…

Jewish translation (JPS 1917)

By the multitude of thine iniquities, in the unrighteousness of thy traffic, thou hast profaned thy sanctuaries; therefore have I brought forth a fire from the midst of thee, it hath devoured thee, and I have turned thee to ashes upon the earth in the sight of all them that behold thee.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

By the multitude of thine iniquities, in the unrighteousness of thy traffic, thou hast profaned thy sanctuaries; therefore have I brought forth a fire from the midst of thee; it hath devoured thee, and I have turned thee to ashes upon the earth in the sight of all them that behold thee.

Young’s Literal Translation

From the abundance of thy iniquity, By the perversity of thy traffic, Thou hast polluted thy sanctuaries, And I bring forth fire from thy midst, It hath devoured thee, And I make thee become ashes on the earth, Before the eyes of all beholding thee.

World English Bible

By the multitude of your iniquities, in the unrighteousness of your commerce, you have profaned your sanctuaries. Therefore I have brought out a fire from the middle of you. It has devoured you. I have turned you to ashes on the earth in the sight of all those who see you.

Darby Translation

By the multitude of thine iniquities, by the unrighteousness of thy traffic, thou hast profaned thy sanctuaries: and I have brought forth a fire out of the midst of thee — it hath consumed thee; and I have brought thee to ashes upon the earth, in the sight of all them that behold thee.

Douay-Rheims

Thou hast defiled thy sanctuaries by the multitude of thy iniquities, and by the iniquity of thy traffic: therefore I will bring forth a fire from the midst of thee, to devour thee, and I will make thee as ashes upon the earth in the sight of all that see thee.

Jewish Publication Society (1917)

By the multitude of thine iniquities, in the unrighteousness of thy traffic, thou hast profaned thy sanctuaries; therefore have I brought forth a fire from the midst of thee, it hath devoured thee, and I have turned thee to ashes upon the earth in the sight of all them that behold thee.

Brenton’s Septuagint (1851), English

Because of the multitude of thy sins and the iniquities of thy merchandise, I have profaned thy sacred things; and I will bring fire out of the midst of thee, this shall devour thee; and I will make thee to be ashes upon thy land before all that see thee.

Septuagint (Brenton’s Greek, 1851)

Διὰ τὸ πλῆθος τῶν ἁμαρτιῶν σου καὶ τῶν ἀδικιῶν τῆς ἐμπορίας σου, ἐβεβήλωσα τὰ ἱερά σου, καὶ ἐξάξω πῦρ ἐκ μέσου σου, τοῦτο καταφάγεταί σε· καὶ δώσω σε σποδὸν ἐπὶ τῆς γῆς σου ἐναντίον πάντων τῶν ὁρώντων σε.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.