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King James Version

Ezekiel 28:16

In Ezekiel 28 of Ezekiel.

By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.

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Hebrew

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בְּרֹ֣בberovin abundanceרֹבpreposition, noun, common, both genders, singular, construct — “in abundance”, the of-form, joined to the next wordH7230abundance (in any respect)abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age).רְכֻלָּתְךָ֗rekhulatekhamerchandiseרְכֻלָּהnoun, common, feminine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “merchandise”, the of-form, joined to the next wordH7404trade (as peddled)merchandise, traffic.מָל֧וּmalvbe at an endמָלֵאverb, qal, perfect, 3rd person, common, plural — “be at an end”, a completed actionH4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, s…תוֹכְךָ֛tokhekhaamongתָּוֶךְnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “among”, the of-form, joined to the next wordH8432a bisection, i.e. (by implication) the centreamong(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).חָמָ֖סchamasviolenceחָמָסnoun, common, masculine, singular, absolute — “violence”, the ordinary formH2555violence; by implication, wrong; by meton. unjust gaincruel(-ty), damage, false, injustice, [idiom] oppressor, unrighteous, violence (against, done), violent (dealing), wrong.וַֽתֶּחֱטָ֑אvatechetaand by faultחָטָאconjunction, verb, qal, sequential imperfect, 2nd person, masculine, singular — “and by fault”, the next action in the storyH2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemnbear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.וָאֶחַלֶּלְךָ֩vaechalelkhaand beginחָלַלconjunction, verb, piel, sequential imperfect, 1st person, common, singular, suffix, pronominal, 2nd person, masculine, singular — “and begin”, the next action in the storyH2490properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute…מֵהַ֨רmeharfrom hillהַרpreposition, noun, common, masculine, singular, construct — “from hill”, the of-form, joined to the next wordH2022a mountain or range of hills (sometimes used figuratively)hill (country), mount(-ain), [idiom] promotion.אֱלֹהִ֤יםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.וָֽאַבֶּדְךָ֙vaabedkhaand destroyאָבַדconjunction, verb, piel, sequential imperfect, 1st person, common, singular, suffix, pronominal, 2nd person, masculine, singular — “and destroy”, the next action in the storyH6properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.כְּר֣וּבkeruvcherubכְּרוּבnoun, common, masculine, singular, absolute — “cherub”, the ordinary formH3742a cherub or imaginary figurecherub, (plural) cherubims.הַסֹּכֵ֔ךְhasokhekhethe coverסָכַךְdefinite article, verb, qal, participle, absolute — “the cover”, a verb used as a describing wordH5526properly, to entwine as ascreen; by implication, to fence in, cover over, (figuratively) protectcover, defence, defend, hedge in, join together, set, shut up.מִתּ֖וֹךְmitokhefrom amongתָּוֶךְpreposition, noun, common, masculine, singular, construct — “from among”, the of-form, joined to the next wordH8432a bisection, i.e. (by implication) the centreamong(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).אַבְנֵיavnestoneאֶבֶןnoun, common, feminine, plural, construct — “stone”, the of-form, joined to the next wordH68a stone[phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).אֵֽשׁeshfireאֵשׁnoun, common, both genders, singular, absolute — “fire”, the ordinary formH784fire (literally or figuratively)burning, fiery, fire, flaming, hot.

Jewish translation (JPS 1917)

By the multitude of thy traffic they filled the midst of thee with violence, and thou hast sinned; therefore have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

By the abundance of thy traffic they filled the midst of thee with violence, and thou hast sinned: therefore have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire.

Young’s Literal Translation

By the abundance of thy merchandise They have filled thy midst with violence, And thou dost sin, And I thrust thee from the mount of God, And I destroy thee, O covering cherub, From the midst of the stones of fire.

World English Bible

By the abundance of your commerce, your insides were filled with violence, and you have sinned. Therefore I have cast you as profane out of God’s mountain. I have destroyed you, covering cherub, from the middle of the stones of fire.

Darby Translation

By the abundance of thy traffic they filled the midst of thee with violence, and thou hast sinned; therefore have I cast thee as profane from the mountain of God, and have destroyed thee, O covering cherub, from the midst of the stones of fire.

Douay-Rheims

By the multitude of thy merchandise, thy inner parts were filled with iniquity, and thou hast sinned: and I cast thee out from the mountain of God, and destroyed thee, O covering cherub, out of the midst of the stones of fire.

Jewish Publication Society (1917)

By the multitude of thy traffic they filled the midst of thee with violence, and thou hast sinned; therefore have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire.

Brenton’s Septuagint (1851), English

Of the abundance of thy merchandise thou hast filled thy storehouses with iniquity, and hast sinned: therefore thou hast been cast down wounded from the mount of God, and the cherub has brought thee out of the midst of the stones of fire.

Septuagint (Brenton’s Greek, 1851)

Ἀπὸ πλήθους τῆς ἐμπορίας σου ἔπλησας τὰ ταμεῖά σου ἀνομίας, καὶ ἥμαρτες, καὶ ἐτραυματίσθης ἀπὸ ὄρους τοῦ Θεοῦ· καὶ ἤγαγέ σε τὸ χεροὺβ ἐκ μέσου λίθων πυρίνων.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.