Every New Testament occurrence Every Old Testament occurrence

King James Version

Ezekiel 16:43

In Ezekiel 16 of Ezekiel.

Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

יַ֗עַןyaanbecauseיַעַןconjunction — “because”H3282properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or causebecause (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.אֲשֶׁ֤רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…זכרתיzkhrtybe maleזָכַרverb, qal, perfect, 2nd person, feminine, singular — “be male”, a completed actionH2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male[idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.זָכַרְתְּ֙zakhartebe maleזָכַרverb, qal, perfect, 2nd person, feminine, singular — “be male”, a completed actionH2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male[idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְמֵ֣יyemeas long asיוֹםnoun, common, masculine, plural, construct — “as long as”, the of-form, joined to the next wordH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…נְעוּרַ֔יִךְneurayikhyouthנָעוּרnoun, common, both genders, plural, construct, suffix, pronominal, 2nd person, feminine, singular — “youth”, the of-form, joined to the next wordH5271(only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)childhood, youth.וַתִּרְגְּזִיvatirgeziand stand in aweרָגַזconjunction, verb, qal, sequential imperfect, 2nd person, feminine, singular — “and stand in awe”, the next action in the storyH7264to quiver (with any violent emotion, especially anger or fear)be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.לִ֖יlitoלִ֖יpreposition, suffix, pronominal, 1st person, common, singular — “to”toבְּכָלbekhalin allכֹּלpreposition, noun, common, masculine, singular, construct — “in all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).אֵ֑לֶּהelehtheseאֵלֶּהpronoun, demonstrative, common, plural — “these”H428these or thosean-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).וְגַםvegamand alsoגַּםconjunction, particle, affirmation — “and also”H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...andagain, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.אֲנִ֨יanimineאֲנִיpronoun, personal, 1st person, common, singular — “mine”H589II, (as for) me, mine, myself, we, [idiom] which, [idiom] who.הֵ֜אheloהֵאparticle, interjection — “lo”H1887lo!behold, lo.דַּרְכֵּ֣ךְdarkekhealongדֶּרֶךְnoun, common, both genders, singular, construct, suffix, pronominal, 2nd person, feminine, singular — “along”, the of-form, joined to the next wordH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).בְּרֹ֣אשׁberoshin headרֹאשׁpreposition, noun, common, masculine, singular, absolute — “in head”, the ordinary formH7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.נָתַ֗תִּיnatatigiveנָתַןverb, qal, perfect, 1st person, common, singular — “give”, a completed actionH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…נְאֻם֙neumsaidנְאֻםnoun, common, masculine, singular, construct — “said”, the of-form, joined to the next wordH5002an oracle(hath) said, saith.אֲדֹנָ֣יadonayLordאֲדֹנָיnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “Lord”, the of-form, joined to the next wordH136the Lord (used as a proper name of God only)(my) Lord.יְהוִ֔הyehviGodיְהֹוִהnoun, proper name — “God”H3069{YHWH}God.וְלֹ֤אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…עשיתיshytydoעָשָׂהverb, qal, perfect, 2nd person, feminine, singular — “do”, a completed actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…עָשִׂית֙asitdoעָשָׂהverb, qal, perfect, 2nd person, feminine, singular — “do”, a completed actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַזִּמָּ֔הhazimahthe heinous crimeזִמָּהdefinite article, noun, common, feminine, singular, absolute — “the heinous crime”, the ordinary formH2154a plan, especially a bad oneheinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness).עַ֖לalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).תּוֹעֲבֹתָֽיִךְtoavotayikhabominableתּוֹעֵבַהnoun, common, feminine, plural, construct, suffix, pronominal, 2nd person, feminine, singular — “abominable”, the of-form, joined to the next wordH8441properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idolabominable (custom, thing), abomination.

Jewish translation (JPS 1917)

Because thou hast not remembered the days of thy youth, but hast fretted Me in all these things; lo, therefore I also will bring thy way upon thy head, saith the Lord GOD; or hast thou not committed this lewdness above all thine abominations?

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Because thou hast not remembered the days of thy youth, but hast raged against me in all these things; therefore, behold, I also will bring thy way upon thy head, saith the Lord Jehovah: and thou shalt not commit this lewdness with all thine abominations.

Young’s Literal Translation

Because thou hast not remembered the days of thy youth, And dost give trouble to Me in all these, Lo, even I also thy way at first gave up, An affirmation of the Lord Jehovah, And I did not this thought for all thine abominations.

World English Bible

“‘“Because you have not remembered the days of your youth, but have raged against me in all these things; therefore, behold, I also will bring your way on your head,” says the Lord Yahweh: “and you shall not commit this lewdness with all your abominations.

Darby Translation

Because thou hast not remembered the days of thy youth, but hast raged against me in all these [things], behold, therefore, I also will recompense thy way upon [thy] head, saith the Lord Jehovah, and thou shalt not commit this lewdness besides all thine abominations.

Douay-Rheims

Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.

Jewish Publication Society (1917)

Because thou hast not remembered the days of thy youth, but hast fretted Me in all these things; lo, therefore I also will bring thy way upon thy head, saith the Lord GOD; or hast thou not committed this lewdness above all thine abominations?

Brenton’s Septuagint (1851), English

Because thou didst not remember thine infancy, and thou didst grieve me in all these things; therefore, behold, I have recompensed thy ways upon thine head, saith the Lord: for thus hast thou wrought ungodliness above all thine other iniquities.

Septuagint (Brenton’s Greek, 1851)

Ἀνθʼ ὧν οὐκ ἐμνήσθης τῆς νηπιότητός σου, καὶ ἐλύπεις με ἐν πᾶσι τούτοις· καὶ ἰδοὺ ἐγὼ τὰς ὁδούς σου εἰς κεφαλήν σου δέδωκα, λέγει Κύριος· καὶ οὕτως ἐποίησας τὴν ἀσέβειαν ἐπὶ πάσαις ταῖς ἀνομίαις σου.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.