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In the Hebrew text this line is Exodus 8:6.
וַיֹּ֖אמֶרvayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…לְמָחָ֑רlemacharto tomorrowמָחָרpreposition, noun, common, masculine, singular, absolute — “to tomorrow”, the ordinary formH4279properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereaftertime to come, tomorrow.וַיֹּ֨אמֶר֙vayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…כִּדְבָ֣רְךָ֔kidvarekhaas causeדָּבָרpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “as cause”, the of-form, joined to the next wordH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…לְמַ֣עַןlemaanthatמַעַןpreposition — “that”H4616properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order thatbecause of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.תֵּדַ֔עtedaknowיָדַעverb, qal, imperfect, 2nd person, masculine, singular — “know”, an unfinished actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…כִּיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אֵ֖יןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).כַּיהוָ֥הkayhvahas Jehovahיְהֹוָהpreposition, noun, proper name — “as Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֵֽינוּeloheynvGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Jewish translation (JPS 1917)
(8-6) And he said: 'Against to-morrow.' And he said: 'Be it according to thy word; that thou mayest know that there is none like unto the LORD our God.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And he said, Against to-morrow. And he said, Be it according to thy word; that thou mayest know that there is none like unto Jehovah our God.
Young’s Literal Translation
and he saith, 'To-morrow.' And he saith, According to thy word [it is], so that thou knowest that there is none like Jehovah our God,
World English Bible
Pharaoh said, “Tomorrow.” Moses said, “Let it be according to your word, that you may know that there is no one like Yahweh our God.
Darby Translation
And he said, For to-morrow. And he said, Be it according to thy word; that thou mayest know that there is none like Jehovah our God.
Douay-Rheims
And he answered: Tomorrow. But he said: I will do according to thy word; that thou mayst know that there is none like to the Lord our God.
Jewish Publication Society (1917)
(8-6) And he said: 'Against to-morrow.' And he said: 'Be it according to thy word; that thou mayest know that there is none like unto the LORD our God.
Brenton’s Septuagint (1851), English
And he said, On the morrow: he said therefore, As thou hast said; that thou mayest know, that there is no other God but the Lord.
The King James Version (1769) is in the public domain in the United States.
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