King James Version

Ecclesiastes 2:26

For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

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Hebrew

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כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לְאָדָם֙leadamto personאָדָםpreposition, noun, common, masculine, singular, absolute — “to person”, the ordinary formH120ruddy i.e. a human being (an individual or the species, mankind, etc.)[idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.שֶׁטּ֣וֹבshetovwho goodטוֹבparticle, relative, adjective, adjective, masculine, singular, absolute — “who good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…לְפָנָ֔יוlefanayvto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…נָתַ֛ןnatangiveנָתַןverb, qal, perfect, 3rd person, masculine, singular — “give”, a completed actionH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…חָכְמָ֥הchakhemahwisdomחׇכְמָהnoun, common, feminine, singular, absolute — “wisdom”, the ordinary formH2451wisdom (in a good sense)skilful, wisdom, wisely, wit.וְדַ֖עַתvedaatand cunningדַּעַתconjunction, noun, common, feminine, singular, absolute — “and cunning”, the ordinary formH1847knowledgecunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).וְשִׂמְחָ֑הvesimchahand gladnessשִׂמְחָהconjunction, noun, common, feminine, singular, absolute — “and gladness”, the ordinary formH8057blithesomeness or glee, (religious or festival)[idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).וְלַחוֹטֶא֩velachoteand to by faultחָטָאconjunction, preposition, with the article, verb, qal, participle, absolute — “and to by fault”, a verb used as a describing wordH2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemnbear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.נָתַ֨ןnatangiveנָתַןverb, qal, perfect, 3rd person, masculine, singular — “give”, a completed actionH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…עִנְיָ֜ןinyanbusinessעִנְיָןnoun, common, masculine, singular, absolute — “business”, the ordinary formH6045ado, i.e. (generally) employment or (specifically) an affairbusiness, travail.לֶאֱס֣וֹףleesofto destroyאָסַףpreposition, verb, qal, infinitive construct — “to destroy”, the to-form of the verbH622to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly…וְלִכְנ֗וֹסvelikhnosand to gatherכָּנַסconjunction, preposition, verb, qal, infinitive construct — “and to gather”, the to-form of the verbH3664to collect; hence, to enfoldgather (together), heap up, wrap self.לָתֵת֙latetto giveנָתַןpreposition, verb, qal, infinitive construct — “to give”, the to-form of the verbH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…לְטוֹב֙letovto goodטוֹבpreposition, adjective, adjective, masculine, singular, absolute — “to good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…לִפְנֵ֣יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…הָֽאֱלֹהִ֔יםhaelohimthe Godאֱלֹהִיםdefinite article, noun, common, masculine, plural, absolute — “the God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.גַּםgamalsoגַּםparticle, affirmation — “also”H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...andagain, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.זֶ֥הzehthe one...the otherזֶהpronoun, demonstrative, masculine, singular — “the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…הֶ֖בֶלhevelvanityהֶבֶלnoun, common, masculine, singular, absolute — “vanity”, the ordinary formH1892emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb[idiom] altogether, vain, vanity.וּרְע֥וּתureutand vexationרְעוּתconjunction, noun, common, feminine, singular, construct — “and vexation”, the of-form, joined to the next wordH7469a feeding upon, i.e. grasping aftervexation.רֽוּחַruchaangerרוּחַnoun, common, both genders, singular, absolute — “anger”, the ordinary formH7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).

Jewish translation (JPS 1917)

For to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

Young’s Literal Translation

For to a man who [is] good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this [is] vanity and vexation of spirit.

World English Bible

For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.

Darby Translation

For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.

Douay-Rheims

God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

For God has given to the man who is good in his sight, wisdom, and knowledge, and joy: but he has given to the sinner trouble, to add and to heap up, that he may give to him that is good before God; for this is also vanity and waywardness of spirit.

Septuagint (Brenton’s Greek, 1851)

Ὅτι τῷ ἀνθρώπῳ τῷ ἀγαθῷ πρὸ προσώπου αὐτοῦ ἔδωκε σοφίαν καὶ γνῶσιν καὶ εὐφροσύνην, καὶ τῷ ἁμαρτάνοντι ἔδωκε περισπασμὸν τοῦ προσθεῖναι καὶ τοῦ συναγαγεῖν, τοῦ δοῦναι τῷ ἀγαθῷ πρὸ προσώπου τοῦ Θεοῦ, ὅτι καί γε τοῦτο ματαιότης καὶ προαίρεσις πνεύματος.