King James Version

Deuteronomy 10:17

For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

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כִּ֚יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹֽהֵיכֶ֔םeloheykhemGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.ה֚וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.אֱלֹהֵ֣יeloheGodאֱלֹהִיםnoun, common, masculine, plural, construct — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.הָֽאֱלֹהִ֔יםhaelohimthe Godאֱלֹהִיםdefinite article, noun, common, masculine, plural, absolute — “the God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.וַאֲדֹנֵ֖יvaadoneand Lordאֲדֹנָיconjunction, noun, common, masculine, plural, construct — “and Lord”, the of-form, joined to the next wordH136the Lord (used as a proper name of God only)(my) Lord.הָאֲדֹנִ֑יםhaadonimthe lordאָדוֹןdefinite article, noun, common, masculine, plural, absolute — “the lord”, the ordinary formH113sovereign, i.e. controller (human or divine)lord, master, owner. Compare also names beginning with 'Adoni-'.הָאֵ֨לhaelthe idolאֵלdefinite article, noun, common, masculine, singular, absolute — “the idol”, the ordinary formH410strength; as adjective, mighty; especially the Almighty (but used also of any deity)God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'הַגָּדֹ֤לhagadolthe greatגָּדוֹלdefinite article, adjective, adjective, masculine, singular, absolute — “the great”, the ordinary formH1419great (in any sense); hence, older; also insolent[phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.הַגִּבֹּר֙hagiborthe championגִּבּוֹרdefinite article, adjective, adjective, masculine, singular, absolute — “the champion”, the ordinary formH1368powerful; by implication, warrior, tyrantchampion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.וְהַנּוֹרָ֔אvehanoraand the fearיָרֵאconjunction, definite article, verb, niphal, participle, absolute — “and the fear”, a verb used as a describing wordH3372to fear; morally, to revere; caus. to frightenaffright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).אֲשֶׁר֙asherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִשָּׂ֣אyisalift upנָשָׂאverb, qal, imperfect, 3rd person, masculine, singular — “lift up”, an unfinished actionH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…פָנִ֔יםfanima- foreפָּנִיםnoun, common, both genders, plural, absolute — “a- fore”, the ordinary formH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…וְלֹ֥אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִקַּ֖חyiqachtakeלָקַחverb, qal, imperfect, 3rd person, masculine, singular — “take”, an unfinished actionH3947to take (in the widest variety of applications)accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.שֹֽׁחַדshochadbribeשַׁחַדnoun, common, masculine, singular, absolute — “bribe”, the ordinary formH7810a donation (venal or redemptive)bribe(-ry), gift, present, reward.

Jewish translation (JPS 1917)

For the LORD your God, He is God of gods, and Lord of lords, the great God, the mighty, and the awful, who regardeth not persons, nor taketh reward.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For Jehovah your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, who regardeth not persons, nor taketh reward.

Young’s Literal Translation

for Jehovah your God — He [is] God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe;

World English Bible

For Yahweh your God, he is God of gods and Lord of lords, the great God, the mighty, and the awesome, who doesn’t respect persons or take bribes.

Darby Translation

For Jehovah your God is the God of gods, and the Lord of lords, the great God, the mighty and the terrible, who regardeth not persons, nor taketh reward;

Douay-Rheims

Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, a who accepteth no person nor taketh bribes.

Jewish Publication Society (1917)

For the LORD your God, He is God of gods, and Lord of lords, the great God, the mighty, and the awful, who regardeth not persons, nor taketh reward.

Brenton’s Septuagint (1851), English

For the Lord your God, he is God of gods, and Lord of lords, the great, and strong, and terrible God, who does not accept persons, nor will he by any means accept a bribe:

Septuagint (Brenton’s Greek, 1851)

Ὁ γὰρ Κύριος ὁ Θεὸς ὑμῶν, οὗτος Θεὸς τῶν θεῶν, καὶ κύριος τῶν κυρίων, ὁ Θεὸς ὁ μέγας, καὶ ἰσχυρὸς, καὶ φοβερὸς, ὅστις οὐ θαυμάζει πρόσωπον, οὐδὲ οὐ μὴ λάβῃ δῶρον·