ὅπουhopouWhereὅπουconjunction — “Where”G3699where, whither, in what place.This verse uses “where”.Whereοὐκoukneitherοὐ (ou)adverb — “neither”G3756no, not.neitherἔνιenithere isἔνιverb, present active indicative, 3rd person singular — “there is”, an ongoing or repeated actionG1762there is in, is present.ἝλληνhellēnGreekἝλληνnoun, nominative, singular, masculine — “Greek”, the subject formG1672a Hellene, the native word for a Greek; it is, however, a term wide enough to include all Greek-speaking (i.e. educated) non-Jews.Greekκαὶkainorκαίconjunction — “nor”G2532and, even, also, namely.norἸουδαῖοςioudaiosJewἸουδαῖοςadjective, nominative, singular, masculine — “Jew”, the subject formG2453Jewish.Jewπεριτομὴperitomēcircumcisionπεριτομήnoun, nominative, singular, feminine — “circumcision”, the subject formG4061circumcision.circumcisionκαὶkainorκαίconjunction — “nor”G2532and, even, also, namely.norἀκροβυστίαakrobustiauncircumcisionἀκροβυστίαnoun, nominative, singular, feminine — “uncircumcision”, the subject formG203(a technical word of Jewish use) foreskin, prepuce: used sometimes as a slang term by Jews, of Gentiles.uncircumcisionβάρβαροςbarbarosBarbarianβάρβαροςadjective, nominative, singular, masculine — “Barbarian”, the subject formG915a foreigner, one who speaks neither Greek nor Latin; as adj: foreign.BarbarianΣκύθηςskuthēsScythianΣκύθηςnoun, nominative, singular, masculine — “Scythian”, the subject formG4658a Scythian, as typical of the uncivilized.Scythianδοῦλοςdoulosbondδοῦλοςnoun, nominative, singular, masculine — “bond”, the subject formG1401(a) (as adj.) enslaved, (b) (as noun) a (male) slave.bondἐλεύθεροςeleutherosnor freeἐλεύθεροςadjective, nominative, singular, masculine — “nor free”, the subject formG1658free, delivered from obligation.This verse uses “free”.nor freeἀλλὰallabutἀλλάconjunction — “but”G235but, except, however.This verse uses “but”.butτὰtatheὁ (ho)article, nominative, plural, neuter — “the”, the subject formG3588the, the definite article.πάνταpantais allπᾶς (pas)adjective, nominative, plural, neuter — “is all”, the subject formG3956all, the whole, every kind of.This verse uses “all”.is allκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andἐνeninἐνpreposition — “in”G1722in, on, among.inπᾶσινpasinallπᾶς (pas)adjective, dative, plural, neuter — “all”, the to- or for-formG3956all, the whole, every kind of.This verse uses “all”.allΧριστόςchristosChristΧριστόςnoun, nominative, singular, masculine — “Christ”, the subject formG5547anointed; the Messiah, the Christ.
Literal (Young’s Literal Translation)
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman — but the all and in all — Christ.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Young’s Literal Translation
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman — but the all and in all — Christ.
World English Bible
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
Darby Translation
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ [is] everything, and in all.
Douay-Rheims
Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.
Other Translations and Links
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The King James Version (1769) is in the public domain in the United States.
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