The KJV’s Greek text (Textus Receptus) does not include “and” (καὶ) before the here. The KJV’s Greek text (Textus Receptus) does not include “all [times]” (παντός.) after through here. The KJV’s Greek text (Textus Receptus) adds “now” (δὲ) before I myself here. The KJV’s Greek text (Textus Receptus) adds “always” (διαπαντός) before through here. The KJV’s Greek text (Textus Receptus) word order differs here.
ἐνenhereinἐνpreposition — “herein”G1722in, on, among.hereinτούτῳtoutōthisοὗτος (houtos)demonstrative pronoun, dative, singular, neuter — “this”, the to- or for-formG3778this; he, she, it.This verse uses “this”.καὶkaiandκαίadverb — “and”G2532and, even, also, namely.This verse uses “and”.andαὐτὸςautosheαὐτόςpersonal pronoun, nominative, singular, masculine — “he”, the subject formG846he, she, it, they, them, same.ἀσκῶaskōto striveἀσκέω (askeō)verb, present active indicative, 1st person singular — “to strive”, an ongoing or repeated actionG778I train, practice, exercise.ἀπρόσκοπονaproskoponnot giving offenceἀπρόσκοπος (aproskopos)adjective, accusative, singular, feminine — “not giving offence”, the object formG677(free from hurt or harm, hence) not offending, not causing offence, blameless.συνείδησινsuneidēsinconscienceσυνείδησις (suneidēsis)noun, accusative, singular, feminine — “conscience”, the object formG4893the conscience, a persisting notion.ἔχεινecheinto haveἔχω (echō)verb, present active infinitive — “to have”, an ongoing or repeated actionG2192I have, hold, possess.This verse uses “have”.πρὸςprostoπρόςpreposition — “to”G4314to, towards, with.τὸνtontheὁ (ho)article, accusative, singular, masculine — “the”, the object formG3588the, the definite article.θεὸνtheonGodθεός (theos)noun, accusative, singular, masculine — “God”, the object formG2316(a) God, (b) a god, generally.This verse uses “God”.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.τοὺςtoustheὁ (ho)article, accusative, plural, masculine — “the”, the object formG3588the, the definite article.ἀνθρώπουςanthrōpoustoward menἄνθρωπος (anthrōpos)noun, accusative, plural, masculine — “toward men”, the object formG444a man, one of the human race.toward menδιὰdiathroughδιάpreposition — “through”G1223(a) gen: through, throughout, by the instrumentality of, (b) acc: through, on account of, by reason of, for the sake of, because of.This verse uses “through”.παντόςpantosallπᾶς (pas)adjective, genitive, singular, masculine — “all”, the of-formG3956all, the whole, every kind of.This verse uses “all”.
Textus Receptus Words Not in the SBL Text
δὲdeAndδέconjunction — “And”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “and”.διαπαντόςdiapantosalwaysδιαπαντόςadjective, genitive, singular, masculine — “always”, the of-formG1275
Literal (Young’s Literal Translation)
and in this I do exercise myself, to have a conscience void of offence toward God and men always.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Herein I also exercise myself to have a conscience void of offence toward God and men always.
Young’s Literal Translation
and in this I do exercise myself, to have a conscience void of offence toward God and men always.
World English Bible
In this I also practice always having a conscience void of offense toward God and men.
Darby Translation
For this cause I also exercise [myself] to have in everything a conscience without offence towards God and men.
Douay-Rheims
And herein do I endeavour to have always a conscience without offence toward God, and towards men.
Other Translations and Links
These open on the other site. This page stays the King James Version.
Psalms 119:1Psalms 119:1 · King James VersionBlessed are the undefiled in the way, who walk in the law of the LORD.Psalms 119:1 · King James VersionOpen the Source
Blessed are the undefiled in the way, who walk in the law of the LORD.
The King James Version (1769) is in the public domain in the United States.
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