The KJV’s Greek text (Textus Receptus) adds “of the God” (τοῦ θεοῦ.) after kingdom here.
ΚαὶkaiAndκαίconjunction — “And”G2532and, even, also, namely.This verse uses “and”.Andνῦνnunnowνῦνadverb — “now”G3568adv. (a) of time: just now, even now; just at hand, immediately, (b) of logical connection: now then, (c) in commands and appeals: at this instant.This verse uses “now”.nowἰδοὺidoubeholdἰδούparticle — “behold”G2400See! Lo! Behold! Look!.beholdἐγὼegōIἐγώpersonal pronoun, nominative, singular — “I”, the subject formG1473I, the first-person pronoun.Iοἶδαoidato perceiveοἶδαverb, perfect active indicative, 1st person singular — “to perceive”, a completed action with a present resultG6063to perceiveὅτιhotithatὅτιconjunction — “that”G3754that, since, because; may introduce direct discourse.This verse uses “that”.thatοὐκέτιouketino + ἔτι=stillοὐκέτιadverb — “no + ἔτι=still”G3765Strong’s files this form under G2089 (ἔτι).no moreὄψεσθεopsestheto seeὁράω (horáō)Greek uses a different stem for this verb’s future.verb, future middle indicative, 2nd person plural — “to see”, an action still aheadG3708I see, look upon, experience, perceive, discern, beware.This verse uses “see”.Strong’s files this form under G3700 (ὀπτάνομαι, gaze).τὸtotheὁ (ho)article, accusative, singular, neuter — “the”, the object formG3588the, the definite article.πρόσωπόνprosōponfaceπρόσωπονnoun, accusative, singular, neuter — “face”, the object formG4383the face, countenance, surface.μουmouIἐγώ (egṓ)personal pronoun, genitive, singular — “I”, the of-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).ὑμεῖςhumeisyouσύ (su)personal pronoun, nominative, plural — “you”, the subject formG4771you.πάντεςpantesallπᾶς (pas)adjective, nominative, plural, masculine — “all”, the subject formG3956all, the whole, every kind of.This verse uses “all”.ἐνeninἐνpreposition — “in”G1722in, on, among.οἷςhoiswhichὅς (hos)relative pronoun, dative, plural, masculine — “which”, the to- or for-formG3739who, which, what, that.This verse uses “which”.διῆλθονdiēlthonto pass throughδιέρχομαι (dierchomai)verb, aorist active indicative, 1st person singular — “to pass through”, a single actionG1330I pass through, spread (as a report).This verse uses “pass through”.κηρύσσωνkērussōnto preachκηρύσσω (kērussō)verb, present active participle, nominative, singular, masculine — “to preach”, an ongoing or repeated actionG2784I proclaim, herald, preach.This verse uses “preach”.τὴνtēntheὁ (ho)article, accusative, singular, feminine — “the”, the object formG3588the, the definite article.βασιλείανbasileiankingdomβασιλεία (basileia)noun, accusative, singular, feminine — “kingdom”, the object formG932kingship, sovereignty, authority, rule, especially of God, both in the world, and in the hearts of men; hence: kingdom, in the concrete sense.This verse uses “kingdom”.
Textus Receptus Words Not in the SBL Text
τοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.θεοῦtheouof Godθεός (theos)noun, genitive, singular, masculine — “of God”, the of-formG2316(a) God, (b) a god, generally.This verse uses “God”.
Literal (Young’s Literal Translation)
'And now, lo, I have known that no more shall ye see my face, — ye all among whom I did go preaching the reign of God;
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.
Young’s Literal Translation
'And now, lo, I have known that no more shall ye see my face, — ye all among whom I did go preaching the reign of God;
World English Bible
“Now, behold, I know that you all, among whom I went about preaching God’s Kingdom, will see my face no more.
Darby Translation
And now, behold, I know that ye all, among whom I have gone about preaching the kingdom [of God], shall see my face no more.
Douay-Rheims
And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
Copied
Analytics Cookies
With your permission, Apologetics Wiki uses Google Analytics to count visits and see which pages are read.
The site works the same if you decline. Privacy Policy