The KJV’s Greek text (Textus Receptus) adds “the” (τὴν) before in here. The KJV’s Greek text (Textus Receptus) adds “the” (τὸν) before Lord here. The KJV’s Greek text (Textus Receptus) adds “Christ” (Χριστόν.) after Jesus here. The KJV’s Greek text (Textus Receptus) word order differs here.
διαμαρτυρόμενοςdiamarturomenosTestifyingδιαμαρτύρομαι (diamarturomai)verb, present middle participle, nominative, singular, masculine — “Testifying”, an ongoing or repeated actionG1263I give solemn evidence, testify (declare) solemnly.TestifyingἸουδαίοιςioudaioisto the JewsἸουδαῖος (ioudaios)adjective, dative, plural, masculine — “to the Jews”, the to- or for-formG2453Jewish.to the Jewsτεteandτέconjunction — “and”G5037and, both.This verse uses “and”.καὶkaiand alsoκαίconjunction — “and also”G2532and, even, also, namely.This verse uses “and”.and alsoἝλλησινhellēsinto the GreeksἝλλην (hellēn)noun, dative, plural, masculine — “to the Greeks”, the to- or for-formG1672a Hellene, the native word for a Greek; it is, however, a term wide enough to include all Greek-speaking (i.e. educated) non-Jews.to the Greeksτὴνtēntheὁ (ho)article, accusative, singular, feminine — “the”, the object formG3588the, the definite article.εἰςeistowardεἰςpreposition — “toward”G1519into, in, unto, to, upon, towards, for, among.towardθεὸνtheonGodθεός (theos)noun, accusative, singular, masculine — “God”, the object formG2316(a) God, (b) a god, generally.This verse uses “God”.Godμετάνοιανmetanoianrepentanceμετάνοια (metanoia)noun, accusative, singular, feminine — “repentance”, the object formG3341repentance, a change of mind, change in the inner man.This verse uses “repentance”.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andπίστινpistinfaithπίστις (pistis)noun, accusative, singular, feminine — “faith”, the object formG4102faith, belief, trust, confidence; fidelity, faithfulness.This verse uses “faith”.faithεἰςeistowardεἰςpreposition — “toward”G1519into, in, unto, to, upon, towards, for, among.towardτὸνtontheὁ (ho)article, accusative, singular, masculine — “the”, the object formG3588the, the definite article.κύριονkurionLordκύριος (kurios)noun, accusative, singular, masculine — “Lord”, the object formG2962lord, master, sir; the Lord.This verse uses “lord”.LordἡμῶνhēmōnIἐγώ (egṓ)personal pronoun, genitive, plural — “I”, the of-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).ἸησοῦνiēsounJesusἸησοῦς (iēsous)noun, accusative, singular, masculine — “Jesus”, the object formG2424Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.Jesus
Textus Receptus Words Not in the SBL Text
τὴνtēntheὁ (ho)article, accusative, singular, feminine — “the”, the object formG3588the, the definite article.τὸνtontheὁ (ho)article, accusative, singular, masculine — “the”, the object formG3588the, the definite article.ΧριστόνchristonChristΧριστός (christos)noun, accusative, singular, masculine — “Christ”, the object formG5547anointed; the Messiah, the Christ.
Literal (Young’s Literal Translation)
testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.
Young’s Literal Translation
testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.
World English Bible
testifying both to Jews and to Greeks repentance toward God and faith toward our Lord Jesus.
Darby Translation
testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.
Douay-Rheims
Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
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