Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
λοιπὸνloiponHenceforthλοιπός (loipos)adjective, accusative, singular, neuter — “Henceforth”, the object formG3063finally, from now on, henceforth, beyond that.This verse uses “henceforth”.Henceforthἀπόκειταίapokeitaithere is laid upἀπόκειμαι (apokeimai)verb, present middle indicative, 3rd person singular — “there is laid up”, an ongoing or repeated actionG606I have been put away, am stored, am reserved for.there is laid upμοιmoiIἐγώ (egṓ)personal pronoun, dative, singular — “I”, the to- or for-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).for meὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.τῆςtēstheὁ (ho)article, genitive, singular, feminine — “the”, the of-formG3588the, the definite article.δικαιοσύνηςdikaiosunēsof righteousnessδικαιοσύνη (dikaiosunē)noun, genitive, singular, feminine — “of righteousness”, the of-formG1343(usually if not always in a Jewish atmosphere), justice, justness, righteousness, righteousness of which God is the source or author, but practically: a divine righteousness.This verse uses “righteousness”.of righteousnessστέφανοςstephanoscrownστέφανοςnoun, nominative, singular, masculine — “crown”, the subject formG4735a crown, garland, honor, glory.ὃνhonwhichὅς (hos)relative pronoun, accusative, singular, masculine — “which”, the object formG3739who, which, what, that.This verse uses “which”.whichἀποδώσειapodōseishall giveἀποδίδωμι (apodidōmi)verb, future active indicative, 3rd person singular — “shall give”, an action still aheadG591(a) I give back, return, restore, (b) I give, render, as due, (c) mid: I sell.shall giveμοιmoiIἐγώ (egṓ)personal pronoun, dative, singular — “I”, the to- or for-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).meὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.κύριοςkurioslordκύριοςnoun, nominative, singular, masculine — “lord”, the subject formG2962lord, master, sir; the Lord.This verse uses “lord”.ἐνenatἐνpreposition — “at”G1722in, on, among.atἐκείνῃekeinēthatἐκεῖνος (ekeinos)demonstrative pronoun, dative, singular, feminine — “that”, the to- or for-formG1565that, that one there, yonder.This verse uses “that”.thatτῇtētheὁ (ho)article, dative, singular, feminine — “the”, the to- or for-formG3588the, the definite article.ἡμέρᾳhēmeradayἡμέραnoun, dative, singular, feminine — “day”, the to- or for-formG2250a day, the period from sunrise to sunset.dayὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.δίκαιοςdikaiosjustδίκαιοςadjective, nominative, singular, masculine — “just”, the subject formG1342just; especially, just in the eyes of God; righteous; the elect (a Jewish idea).This verse uses “just”.κριτήςkritēsjudgeκριτήςnoun, nominative, singular, masculine — “judge”, the subject formG2923a judge, magistrate, ruler.οὐounotοὐadverb — “not”G3756no, not.notμόνονmononaloneμόνος (monos)adjective, accusative, singular, neuter — “alone”, the object formG3441only, solitary, desolate.δὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.ἐμοὶemoito meἐγώ (egō)personal pronoun, dative, singular — “to me”, the to- or for-formG1473I, the first-person pronoun.to meἀλλὰallabutἀλλάconjunction — “but”G235but, except, however.This verse uses “but”.butκαὶkaialsoκαίadverb — “also”G2532and, even, also, namely.This verse uses “also”.alsoπᾶσινpasinallπᾶς (pas)adjective, dative, plural, masculine — “all”, the to- or for-formG3956all, the whole, every kind of.This verse uses “all”.τοῖςtoistheὁ (ho)article, dative, plural, masculine — “the”, the to- or for-formG3588the, the definite article.ἠγαπηκόσιēgapēkosithat loveἀγαπάω (agapaō)verb, perfect active participle, dative, plural, masculine — “that love”, a completed action with a present resultG25I love, wish well to, take pleasure in, long for; denotes the love of reason, esteem.that loveτὴνtēntheὁ (ho)article, accusative, singular, feminine — “the”, the object formG3588the, the definite article.ἐπιφάνειανepiphaneianappearingἐπιφάνεια (epiphaneia)noun, accusative, singular, feminine — “appearing”, the object formG2015appearing, manifestation, glorious display.This verse uses “appearing”.appearingαὐτοῦautouheαὐτός (autos)personal pronoun, genitive, singular, masculine — “he”, the of-formG846he, she, it, they, them, same.
Literal (Young’s Literal Translation)
henceforth there is laid up for me the crown of the righteousness that the Lord — the Righteous Judge — shall give to me in that day, and not only to me, but also to all those loving his manifestation.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.
Young’s Literal Translation
henceforth there is laid up for me the crown of the righteousness that the Lord — the Righteous Judge — shall give to me in that day, and not only to me, but also to all those loving his manifestation.
World English Bible
From now on, the crown of righteousness is stored up for me, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
Darby Translation
Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing.
Douay-Rheims
As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.
Other Translations and Links
These open on the other site. This page stays the King James Version.
The King James Version (1769) is in the public domain in the United States.
Copied
Analytics Cookies
With your permission, Apologetics Wiki uses Google Analytics to count visits and see which pages are read.
The site works the same if you decline. Privacy Policy