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King James Version

2 Chronicles 31:2

In 2 Chronicles 31 of 2 Chronicles.

And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.

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Hebrew

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וַיַּעֲמֵ֣דvayaamedand standעָמַדconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular — “and stand”, the next action in the storyH5975to stand, in various relations (literal and figurative, intransitive and transitive)abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, m…יְחִזְקִיָּ֡הוּyechizqiyahvHezekiahחִזְקִיָּהnoun, proper name — “Hezekiah”H2396Chizkijah, a king of Judah, also the name of two other IsraelitesHezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מַחְלְק֣וֹתmachleqotcompanyמַחֲלֹקֶתnoun, common, feminine, plural, construct — “company”, the of-form, joined to the next wordH4256a section (of Levites, people or soldiers)company, course, division, portion. See also H5555 (סֶלַע הַמַּחְלְקוֹת).הַכֹּהֲנִ֣יםhakohanimthe priestכֹּהֵןdefinite article, noun, common, masculine, plural, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.וְ֠הַלְוִיִּםvehalviyimand the Leviiteלֵוִיִּיconjunction, definite article, noun, gentilic, masculine, plural, absolute — “and the Leviite”, the ordinary formH3881a Levite or descendant of LeviLeviite.עַֽלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מַחְלְקוֹתָ֞םmachleqotamcompanyמַחֲלֹקֶתnoun, common, feminine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “company”, the of-form, joined to the next wordH4256a section (of Levites, people or soldiers)company, course, division, portion. See also H5555 (סֶלַע הַמַּחְלְקוֹת).אִ֣ישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…כְּפִ֣יkefias edgeפֶּהpreposition, noun, common, masculine, singular, construct — “as edge”, the of-form, joined to the next wordH6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according toaccord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] s…עֲבֹדָת֗וֹavodatvoworkעֲבֹדָהnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “work”, the of-form, joined to the next wordH5656work of any kindact, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought.לַכֹּהֲנִים֙lakohanimto priestכֹּהֵןpreposition, with the article, noun, common, masculine, plural, absolute — “to priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.וְלַלְוִיִּ֔םvelalviyimand to Leviiteלֵוִיִּיconjunction, preposition, with the article, noun, gentilic, masculine, plural, absolute — “and to Leviite”, the ordinary formH3881a Levite or descendant of LeviLeviite.לְעֹלָ֖הleolahto ascentעֹלָהpreposition, noun, common, feminine, singular, absolute — “to ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).וְלִשְׁלָמִ֑יםvelishlamimand to peace offeringשֶׁלֶםconjunction, preposition, noun, common, masculine, plural, absolute — “and to peace offering”, the ordinary formH8002properly, requital, i.e. a (voluntary) sacrifice in thankspeace offering.לְשָׁרֵת֙lesharetto ministerשָׁרַתpreposition, verb, piel, infinitive construct — “to minister”, the to-form of the verbH8334to attend as a menial or worshipper; figuratively, to contribute tominister (unto), (do) serve(-ant, -ice, -itor), wait on.וּלְהֹד֣וֹתulehodotand to castיָדָהconjunction, preposition, verb, hiphil, infinitive construct — “and to cast”, the to-form of the verbH3034physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).וּלְהַלֵּ֔לulehaleland to boastהָלַלconjunction, preposition, verb, piel, infinitive construct — “and to boast”, the to-form of the verbH1984to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.בְּשַׁעֲרֵ֖יbeshaarein doorשַׁעַרpreposition, noun, common, masculine, plural, construct — “in door”, the of-form, joined to the next wordH8179an opening, i.e. door or gatecity, door, gate, port ([idiom] -er).מַחֲנ֥וֹתmachanotarmyמַחֲנֶהnoun, common, both genders, plural, construct — “army”, the of-form, joined to the next wordH4264an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)army, band, battle, camp, company, drove, host, tents.יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

And Hezekiah appointed the courses of the priest and the Levites after their courses, every man according to his service, both the priests and the Levites, for burnt-offerings and for peace-offerings, to minister, and to give thanks, and to praise in the gates of the camp of the LORD.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, both the priests and the Levites, for burnt-offerings and for peace-offerings, to minister, and to give thanks, and to praise in the gates of the camp of Jehovah.

Young’s Literal Translation

And Hezekiah appointeth the courses of the priests, and of the Levites, by their courses, each according to his service, of the priests and of the Levites, for burnt-offering, and for peace-offerings, to minister, and to give thanks, and to give praise in the gates of the camps of Jehovah.

World English Bible

Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister, to give thanks, and to praise in the gates of Yahweh’s camp.

Darby Translation

And Hezekiah appointed the divisions of the priests, and the Levites after their divisions, every man according to his service, as well the priests as the Levites, for burnt-offerings and for peace-offerings, to serve and to give thanks and to praise in the gates of the courts of Jehovah.

Douay-Rheims

And Ezechias appointed companies of the priests, and the Levites, by their courses, every man in his own office, to wit, both of the priests, and of the Levites, for holocausts, and for peace offerings, to minister, and to praise, and to sing in the gates of the camp of the Lord.

Jewish Publication Society (1917)

And Hezekiah appointed the courses of the priest and the Levites after their courses, every man according to his service, both the priests and the Levites, for burnt-offerings and for peace-offerings, to minister, and to give thanks, and to praise in the gates of the camp of the LORD.

Brenton’s Septuagint (1851), English

And Ezekias appointed the courses of the priests and the Levites, and the courses of each one according to his ministry, to the priests and to the Levites, for the whole-burnt-offering, and for the peace-offering, and to praise, and to give thanks, and to minister in the gates and in the courts of the house of the Lord.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἔταξεν Ἐζεκίας τὰς ἐφημερίας τῶν ἱερέων καὶ τῶν Λευιτῶν, καὶ τὰς ἐφημερίας ἑκάστου κατὰ τὴν ἑαυτοῦ λειτουργίαν, τοῖς ἱερεῦσι καὶ τοῖς Λευίταις, εἰς τὴν ὁλοκαύτωσιν, καὶ εἰς τὴν θυσίαν τοῦ σωτηρίου, καὶ αἰνεῖν, καὶ ἐξομολογεῖσθαι, καὶ λειτουργεῖν ἐν ταῖς πύλαις ἐν ταῖς αὐλαῖς οἴκου Κυρίου.

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The King James Version (1769) is in the public domain in the United States.