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King James Version

2 Chronicles 30:18

In 2 Chronicles 30 of 2 Chronicles.

For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

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Hebrew

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כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…מַרְבִּ֣יתmarbitmultitudeמַרְבִּיתnoun, common, feminine, singular, construct — “multitude”, the of-form, joined to the next wordH4768a multitude; also offspring; specifically interest (on capital)greatest part, greatness, increase, multitude.הָעָ֡םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.רַ֠בַּתrabataboundרַבadjective, adjective, feminine, singular, construct — “abound”, the of-form, joined to the next wordH7227abundant (in quantity, size, age, number, rank, quality)(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude),…מֵֽאֶפְרַ֨יִםmeefrayimfrom Ephraimאֶפְרַיִםpreposition, noun, proper name — “from Ephraim”H669Ephrajim, a son of Joseph; also the tribe descended from him, and its territoryEphraim, Ephraimites.וּמְנַשֶּׁ֜הumenashehand Manassehמְנַשֶּׁהconjunction, noun, proper name — “and Manasseh”H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryManasseh.יִשָּׂשכָ֤רyisashkharIssacharיִשָּׂשכָרnoun, proper name — “Issachar”H3485Jissaskar, a son of JacobIssachar.וּזְבֻלוּן֙uzevulunand Zebulunזְבוּלוּןconjunction, noun, proper name — “and Zebulun”H2074Zebulon, a son of Jacob; also his territory and tribeZebulun.לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…הִטֶּהָ֔רוּhiteharvbe cleanטָהֵרverb, hithpael, perfect, 3rd person, common, plural — “be clean”, a completed actionH2891to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אָכְל֥וּakhelveatאָכַלverb, qal, perfect, 3rd person, common, plural — “eat”, a completed actionH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַפֶּ֖סַחhapesachthe passoverפֶּסַחdefinite article, noun, common, masculine, singular, absolute — “the passover”, the ordinary formH6453a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)passover (offering).בְּלֹ֣אbeloin no , -r,לֹאpreposition, particle, negative — “in no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…כַכָּת֑וּבkhakatuvas describeכָּתַבpreposition, with the article, verb, qal, passive participle, absolute — “as describe”, a verb used as a describing wordH3789to grave, by implication, to write (describe, inscribe, prescribe, subscribe)describe, record, prescribe, subscribe, write(-ing, -ten).כִּי֩kiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…הִתְפַּלֵּ֨לhitpaleljudgeפָּלַלverb, hithpael, perfect, 3rd person, masculine, singular — “judge”, a completed actionH6419to judge (officially or mentally); by extension, to intercede, prayintreat, judge(-ment), (make) pray(-er, -ing), make supplication.יְחִזְקִיָּ֤הוּyechizqiyahvHezekiahחִזְקִיָּהnoun, proper name — “Hezekiah”H2396Chizkijah, a king of Judah, also the name of two other IsraelitesHezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה).עֲלֵיהֶם֙aleyhemaboveעַלpreposition, suffix, pronominal, 3rd person, masculine, plural — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…לֵאמֹ֔רlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֥הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).הַטּ֖וֹבhatovthe goodטוֹבdefinite article, adjective, adjective, masculine, singular, absolute — “the good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…יְכַפֵּ֥רyekhaperappeaseכָּפַרverb, piel, imperfect, 3rd person, masculine, singular — “appease”, an unfinished actionH3722to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancelappease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).בְּעַֽדbeadat byבְּעַדpreposition — “at by”H1157in up to or over against; generally at, beside, among, behind, for, etc.about, at by (means of), for, over, through, up (-on), within.

Jewish translation (JPS 1917)

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying: 'The good LORD pardon

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one

Young’s Literal Translation

for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, 'Jehovah, who [is] good, doth receive atonement for every one

World English Bible

For a multitude of the people, even many of Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover other than the way it is written. For Hezekiah had prayed for them, saying, “May the good Yahweh pardon everyone

Darby Translation

For a multitude of the people, many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, and they ate the passover otherwise than it was written. But Hezekiah prayed for them saying, Jehovah, who is good, forgive every one

Douay-Rheims

For a great part of the people from Ephraim, and Manasses, and Issachar, and Zabulon, that had not been sanctified, ate the phase otherwise than it is written: and Ezechias prayed for them, saying: The Lord who is good will shew mercy,

Jewish Publication Society (1917)

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying: 'The good LORD pardon

Brenton’s Septuagint (1851), English

For the greatest part of the people of Ephraim, and Manasse, and Issachar, and Zabulon, had not purified themselves , but ate the passover contrary to the scripture. On this account also Ezekias prayed concerning them, saying,

Septuagint (Brenton’s Greek, 1851)

Ὅτι πλεῖστον τοῦ λαοῦ ἀπὸ Ἐφραὶμ, καὶ Μανασσῆ, καὶ Ἰσσάχαρ, καὶ Ζαβουλὼν, οὐκ ἥγνισαν, ἀλλʼ ἔφαγον τὸ φασὲκ παρὰ τὴν γραφήν· τοῦτο καὶ προσηύξατο Ἐζεκίας περὶ αὐτῶν, λέγων, Κύριος ἀγαθὸς ἐξιλάσθω ὑπὲρ

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.