For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.
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כִּיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…רַבַּ֥תrabataboundרַבadjective, adjective, feminine, singular, construct — “abound”, the of-form, joined to the next wordH7227abundant (in quantity, size, age, number, rank, quality)(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude),…בַּקָּהָ֖לbaqahalin assemblyקָהָלpreposition, with the article, noun, common, masculine, singular, absolute — “in assembly”, the ordinary formH6951assemblage (usually concretely)assembly, company, congregation, multitude.אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…הִתְקַדָּ֑שׁוּhitqadashvappointקָדַשׁverb, hithpael, perfect, 3rd person, common, plural — “appoint”, a completed actionH6942to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.וְהַלְוִיִּ֞םvehalviyimand the Leviiteלֵוִיִּיconjunction, definite article, noun, gentilic, masculine, plural, absolute — “and the Leviite”, the ordinary formH3881a Levite or descendant of LeviLeviite.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…שְׁחִיטַ֣תshechitatkillingשְׁחִיטָהnoun, common, feminine, singular, construct — “killing”, the of-form, joined to the next wordH7821slaughterkilling.הַפְּסָחִ֗יםhapsachimthe passoverפֶּסַחdefinite article, noun, common, masculine, plural, absolute — “the passover”, the ordinary formH6453a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)passover (offering).לְכֹל֙lekholto allכֹּלpreposition, noun, common, masculine, singular, absolute — “to all”, the ordinary formH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…טָה֔וֹרtahorpureטָהוֹרadjective, adjective, masculine, singular, absolute — “pure”, the ordinary formH2889pure (in a physical, chemical, ceremonial or moral sense)clean, fair, pure(-ness).לְהַקְדִּ֖ישׁlehaqdishto appointקָדַשׁpreposition, verb, hiphil, infinitive construct — “to appoint”, the to-form of the verbH6942to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.לַיהוָֽהlayhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).
Jewish translation (JPS 1917)
For there were many in the congregation that had not sanctified themselves; therefore the Levites had the charge of killing the passover lambs for every one that was not clean, to sanctify them unto the LORD.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
For there were many in the assembly that had not sanctified themselves: therefore the Levites had the charge of killing the passovers for every one that was not clean, to sanctify them unto Jehovah.
Young’s Literal Translation
for many [are] in the assembly who have not sanctified themselves, and the Levites [are] over the slaughtering of the passover-offerings for every one not clean, to sanctify [him] to Jehovah:
World English Bible
For there were many in the assembly who had not sanctified themselves; therefore the Levites were in charge of killing the Passovers for everyone who was not clean, to sanctify them to Yahweh.
Darby Translation
For there were many in the congregation that were not hallowed; therefore the Levites had the charge of the slaughtering of the passover-lambs for every one not clean, to hallow them unto Jehovah.
Douay-Rheims
Because a great number was not sanctified: and therefore the Levites immolated the phase for them that came not in time to be sanctified to the Lord.
Jewish Publication Society (1917)
For there were many in the congregation that had not sanctified themselves; therefore the Levites had the charge of killing the passover lambs for every one that was not clean, to sanctify them unto the LORD.
Brenton’s Septuagint (1851), English
For a great part of the congregation was not sanctified; and the Levites were ready to kill the passover for every one who could not sanctify himself to the Lord.
The King James Version (1769) is in the public domain in the United States.
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