King James Version

1 Peter 2:24

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

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Greek

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The KJV’s Greek text (Textus Receptus) adds “of him” (αὐτοῦ) before you have here.

ὃςhosWhoὅςrelative pronoun, nominative, singular, masculine — “Who”, the subject formG3739who, which, what, that.This verse uses “who”.Whoτὰςtastheὁ (ho)article, accusative, plural, feminine — “the”, the object formG3588the, the definite article.ἁμαρτίαςhamartiassinsἁμαρτία (hamartia)noun, accusative, plural, feminine — “sins”, the object formG266prop: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.sinsἡμῶνhēmōnIἐγώ (egṓ)personal pronoun, genitive, plural — “I”, the of-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).αὐτὸςautoshis ownαὐτόςpersonal pronoun, nominative, singular, masculine — “his own”, the subject formG846he, she, it, they, them, same.his ownἀνήνεγκενanēnenkento carry upἀναφέρω (anapherō)Greek uses a different stem for this verb’s past forms.verb, aorist active indicative, 3rd person singular — “to carry up”, a single actionG399(a) I carry up, lead up, (b) I offer up (on a high altar) as a sacrifice, offer up to God on high.This verse uses “carry up”.ἐνeninἐνpreposition — “in”G1722in, on, among.τῷtōtheὁ (ho)article, dative, singular, neuter — “the”, the to- or for-formG3588the, the definite article.σώματιsōmatibodyσῶμα (sōma)noun, dative, singular, neuter — “body”, the to- or for-formG4983body, flesh; the body of the Church.This verse uses “body”.bodyαὐτοῦautouwhoseαὐτός (autos)personal pronoun, genitive, singular, masculine — “whose”, the of-formG846he, she, it, they, them, same.whoseἐπὶepiuponἐπίpreposition — “upon”G1909on, to, against, on the basis of, at.τὸtotheὁ (ho)article, accusative, singular, neuter — “the”, the object formG3588the, the definite article.ξύλονxulonwoodξύλονnoun, accusative, singular, neuter — “wood”, the object formG3586anything made of wood, a piece of wood, a club, staff; the trunk of a tree, used to support the cross-bar of a cross in crucifixion.ἵναhinain order thatἵναconjunction — “in order that”G2443in order that, so that.This verse uses “in order that”.ταῖςtaistheὁ (ho)article, dative, plural, feminine — “the”, the to- or for-formG3588the, the definite article.ἁμαρτίαιςhamartiaissinἁμαρτία (hamartia)noun, dative, plural, feminine — “sin”, the to- or for-formG266prop: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.ἀπογενόμενοιapogenomenoito cease to beἀπογίνομαι (apoginomai)verb, aorist middle participle, nominative, plural, masculine — “to cease to be”, a single actionG581I am away, am removed from, depart life, die.This verse uses “cease to be”.τῇtētheὁ (ho)article, dative, singular, feminine — “the”, the to- or for-formG3588the, the definite article.δικαιοσύνῃdikaiosunērighteousnessδικαιοσύνηnoun, dative, singular, feminine — “righteousness”, the to- or for-formG1343(usually if not always in a Jewish atmosphere), justice, justness, righteousness, righteousness of which God is the source or author, but practically: a divine righteousness.This verse uses “righteousness”.ζήσωμενzēsōmento liveζάω (zaō)verb, aorist active subjunctive, 1st person plural — “to live”, a single actionG2198I live, am alive.οὗhouwhichὅς (hos)relative pronoun, genitive, singular, masculine — “which”, the of-formG3739who, which, what, that.This verse uses “which”.τῷtōtheὁ (ho)article, dative, singular, masculine — “the”, the to- or for-formG3588the, the definite article.μώλωπιmōlōpistripesμώλωψ (mōlōps)noun, dative, singular, masculine — “stripes”, the to- or for-formG3468a bruise, stripe, left on the body by scourging.stripesἰάθητεiathēteye were healedἰάομαι (iaomai)verb, aorist passive indicative, 2nd person plural — “ye were healed”, a single actionG2390I heal, generally of the physical, sometimes of spiritual, disease.ye were healed

Textus Receptus Words Not in the SBL Text

αὐτοῦautouhis own selfαὐτός (autos)personal pronoun, genitive, singular, masculine — “his own self”, the of-formG846he, she, it, they, them, same.

Literal (Young’s Literal Translation)

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

Young’s Literal Translation

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

World English Bible

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

Darby Translation

who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

Douay-Rheims

Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.

Fulfills

Isaiah 53:5 Isaiah 53:5 · King James VersionBut he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.Isaiah 53:5 · King James VersionOpen the Source
suffering servant: by his stripes healed · NT explicit, early church, Edersheim’s rabbinic list
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.