τὸtowhichὁ (ho)article, nominative, singular, neuter — “which”, the subject formG3588the, the definite article.whichδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.ῥῆμαrhēmadeclarationῥῆμαnoun, nominative, singular, neuter — “declaration”, the subject formG4487a thing spoken, (a) a word or saying of any kind, as command, report, promise, (b) a thing, matter, business.κυρίουkurioulordκύριος (kurios)noun, genitive, singular, masculine — “lord”, the of-formG2962lord, master, sir; the Lord.This verse uses “lord”.μένειmeneito stayμένω (menō)verb, present active indicative, 3rd person singular — “to stay”, an ongoing or repeated actionG3306I remain, abide, stay, wait; with acc: I wait for, await.εἰςeisuntoεἰςpreposition — “unto”G1519into, in, unto, to, upon, towards, for, among.untoτὸνtontheὁ (ho)article, accusative, singular, masculine — “the”, the object formG3588the, the definite article.αἰῶναaiōnaan ageαἰών (aiōn)noun, accusative, singular, masculine — “an age”, the object formG165an age, a cycle (of time), especially of the present age as contrasted with the future age, and of one of a series of ages stretching to infinity.This verse uses “an age”.τοῦτοtoutothisοὗτος (houtos)demonstrative pronoun, nominative, singular, neuter — “this”, the subject formG3778this; he, she, it.This verse uses “this”.δέdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.ἐστινestinto beεἰμί (eimi)verb, present active indicative, 3rd person singular — “to be”, an ongoing or repeated actionG1510I am, exist.τὸtotheὁ (ho)article, nominative, singular, neuter — “the”, the subject formG3588the, the definite article.ῥῆμαrhēmadeclarationῥῆμαnoun, nominative, singular, neuter — “declaration”, the subject formG4487a thing spoken, (a) a word or saying of any kind, as command, report, promise, (b) a thing, matter, business.τὸtotheὁ (ho)article, nominative, singular, neuter — “the”, the subject formG3588the, the definite article.εὐαγγελισθὲνeuangelisthento speak good newsεὐαγγελίζω (euangelizō)verb, aorist passive participle, nominative, singular, neuter — “to speak good news”, a single actionG2097I bring good news, preach good tidings, with or without an object, expressing either the persons who receive the good news or the good news itself (the good news being sometimes expressed as a person).εἰςeistowardεἰςpreposition — “toward”G1519into, in, unto, to, upon, towards, for, among.ὑμᾶςhumasyouσύ (su)personal pronoun, accusative, plural — “you”, the object formG4771you.you
Literal (Young’s Literal Translation)
and the saying of the Lord doth remain — to the age; and this is the saying that was proclaimed good news to you.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you.
Young’s Literal Translation
and the saying of the Lord doth remain — to the age; and this is the saying that was proclaimed good news to you.
World English Bible
but the Lord’s word endures forever.” This is the word of Good News which was preached to you.
Darby Translation
but the word of [the] Lord abides for eternity. But this is the word which in the glad tidings [is] preached to you.
Douay-Rheims
But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you.
Other Translations and Links
These open on the other site. This page stays the King James Version.
Isaiah 40:8Isaiah 40:8 · King James VersionThe grass withereth, the flower fadeth: but the word of our God shall stand for ever.Isaiah 40:8 · King James VersionOpen the Source
The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
Psalms 119:89Psalms 119:89 · King James VersionFor ever, O LORD, thy word is settled in heaven.Psalms 119:89 · King James VersionOpen the Source
The King James Version (1769) is in the public domain in the United States.
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