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King James Version

1 Chronicles 21:30

In 1 Chronicles 21 of 1 Chronicles.

But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the LORD.

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Hebrew

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וְלֹאveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יָכֹ֥לyakholbe ableיָכֹלverb, qal, perfect, 3rd person, masculine, singular — “be able”, a completed actionH3201to be able, literally (can, could) or morally (may, might)be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.דָּוִ֛ידdavidDavidדָּוִדnoun, proper name — “David”H1732David, the youngest son of JesseDavid.לָלֶ֥כֶתlalekhetto carryיָלַךְpreposition, verb, qal, infinitive construct — “to carry”, the to-form of the verbH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…לְפָנָ֖יוlefanayvto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…לִדְרֹ֣שׁlidroshto askדָּרַשׁpreposition, verb, qal, infinitive construct — “to ask”, the to-form of the verbH1875properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worshipask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.אֱלֹהִ֑יםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…נִבְעַ֔תnivataffrightבָּעַתverb, niphal, perfect, 3rd person, masculine, singular — “affright”, a completed actionH1204to fearaffright, be (make) afraid, terrify, trouble.מִפְּנֵ֕יmipnefrom a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “from a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…חֶ֖רֶבcherevknifeחֶרֶבnoun, common, feminine, singular, construct — “knife”, the of-form, joined to the next wordH2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementaxe, dagger, knife, mattock, sword, tool.מַלְאַ֥ךְmalakhangelמֲלְאָךְnoun, common, masculine, singular, construct — “angel”, the of-form, joined to the next wordH4397a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)ambassador, angel, king, messenger.יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

But David could not go before it to inquire of God; for he was terrified because of the sword of the angel of the LORD.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

But David could not go before it to inquire of God; for he was afraid because of the sword of the angel of Jehovah.

Young’s Literal Translation

and David is not able to go before it to seek God, for he hath been afraid because of the sword of the messenger of Jehovah.

World English Bible

But David couldn’t go before it to inquire of God, for he was afraid because of the sword of Yahweh’s angel.

Darby Translation

But David could not go before it to inquire of God; for he was afraid because of the sword of the angel of Jehovah.

Douay-Rheims

And David could not go to the altar there to pray to God: for he was seized with an exceeding great fear, seeing the sword of the angel of the Lord.

Jewish Publication Society (1917)

But David could not go before it to inquire of God; for he was terrified because of the sword of the angel of the LORD.

Brenton’s Septuagint (1851), English

And David could not go before it to enquire of God; for he hasted not because of the sword of the angel of the Lord.

Septuagint (Brenton’s Greek, 1851)

Καὶ οὐκ ἐδύνατο Δαυὶδ τοῦ πορευθῆναι ἔμπροσθεν αὐτοῦ τοῦ ζητῆσαι τὸν Θεόν, ὅτι οὐ κατέσπευσεν ἀπὸ προσώπου τῆς ῥομφαίας ἀγγέλου Κυρίου.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.