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King James Version

Zechariah 8:14

In Zechariah 8 of Zechariah.

For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:

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Hebrew

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כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…כֹ֣הkhoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַר֮amarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָאוֹת֒tsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).כַּאֲשֶׁ֨רkaasheras becauseאֲשֶׁרpreposition, particle, relative — “as because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…זָמַמְ֜תִּיzamamticonsiderזָמַםverb, qal, perfect, 1st person, common, singular — “consider”, a completed actionH2161to plan, usually in a bad senseconsider, devise, imagine, plot, purpose, think (evil).לְהָרַ֣עleharato be worseרָעַעpreposition, verb, hiphil, infinitive construct — “to be worse”, the to-form of the verbH7489properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)afflict, associate selves (by mistake for H7462 (רָעָה)), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462 (רָעָה)), do harm, (do) hurt, (behave self, deal) il…לָכֶ֗םlakhemtoלָכֶ֗םpreposition, suffix, pronominal, 2nd person, masculine, plural — “to”toבְּהַקְצִ֤יףbehaqtsifin angerקָצַףpreposition, verb, hiphil, infinitive construct — “in anger”, the to-form of the verbH7107to crack off, i.e. (figuratively) burst out in rage(be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.אֲבֹֽתֵיכֶם֙avoteykhemfatherאָבnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “father”, the of-form, joined to the next wordH1father, in a literal and immediate, or figurative and remote applicationchief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.אֹתִ֔יotiobject markerאֵתparticle, direct object marker, suffix, pronominal, 1st person, common, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אָמַ֖רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָא֑וֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).וְלֹ֖אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…נִחָֽמְתִּיnichameticomfortנָחַםverb, niphal, perfect, 1st person, common, singular — “comfort”, a completed actionH5162properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)comfort (self), ease (one's self), repent(-er,-ing, self).

Jewish translation (JPS 1917)

For thus saith the LORD of host: As I purposed to do evil unto you, when your fathers provoked Me, saith the LORD of hosts, and I repented not;

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For thus saith Jehovah of hosts: As I thought to do evil unto you, when your fathers provoked me to wrath, saith Jehovah of hosts, and I repented not;

Young’s Literal Translation

For, thus said Jehovah of Hosts, As I did purpose to do evil to you, When your fathers made Me wroth, Said Jehovah of Hosts, and I did not repent,

World English Bible

For Yahweh of Armies says: “As I thought to do evil to you when your fathers provoked me to wrath,” says Yahweh of Armies, “and I didn’t repent,

Darby Translation

For thus saith Jehovah of hosts: Like as I thought to do you evil when your fathers provoked me to wrath, saith Jehovah of hosts, and I repented not;

Douay-Rheims

For thus saith the Lord of hosts: As I purposed to afflict you, when your fathers had provoked me to wrath, saith the Lord,

Jewish Publication Society (1917)

For thus saith the LORD of host: As I purposed to do evil unto you, when your fathers provoked Me, saith the LORD of hosts, and I repented not;

Brenton’s Septuagint (1851), English

For thus saith the Lord Almighty; As I took counsel to afflict you when your fathers provoked me, saith the Lord Almighty, and I repented not:

Septuagint (Brenton’s Greek, 1851)

Διότι τάδε λέγει Κύριος παντοκράτωρ, ὃν τρόπον διενοήθην τοῦ κακῶσαι ὑμᾶς ἐν τῷ παροργίσαι με τοὺς πατέρας ὑμῶν, λέγει Κύριος παντοκράτωρ, καὶ οὐ μετενόησα·

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.