King James Version

Zechariah 10:2

For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.

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Hebrew

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כִּ֧יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…הַתְּרָפִ֣יםhatrafimthe teraphimתְּרָפִיםdefinite article, noun, common, masculine, plural, absolute — “the teraphim”, the ordinary formH8655Teraphim (singular or plural) a family idolidols(-atry), images, teraphim.דִּבְּרוּdibrvspeakדָבַרverb, piel, perfect, 3rd person, common, plural — “speak”, a completed actionH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.אָ֗וֶןavenidolאָוֶןnoun, common, masculine, singular, absolute — “idol”, the ordinary formH205strictly nothingness; also trouble. vanity, wickedness; specifically an idolaffliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369 (אַיִן).וְהַקּֽוֹסְמִים֙vehaqosemimand the divineקָסַםconjunction, definite article, verb, qal, participle, absolute — “and the divine”, a verb used as a describing wordH7080properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divinedivine(-r, -ation), prudent, soothsayer, use (divination).חָ֣זוּchazvbeholdחָזָהverb, qal, perfect, 3rd person, common, plural — “behold”, a completed actionH2372to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision ofbehold, look, prophesy, provide, see.שֶׁ֔קֶרsheqerwithout a causeשֶׁקֶרnoun, common, masculine, singular, absolute — “without a cause”, the ordinary formH8267an untruth; by implication, a sham (often adverbial)without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.וַֽחֲלֹמוֹת֙vachalomotand dreamחֲלוֹםconjunction, noun, common, masculine, plural, construct — “and dream”, the of-form, joined to the next wordH2472a dreamdream(-er).הַשָּׁ֣ואhashavthe falseשָׁוְאdefinite article, noun, common, masculine, singular, absolute — “the false”, the ordinary formH7723evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)false(-ly), lie, lying, vain, vanity.יְדַבֵּ֔רוּyedabervspeakדָבַרverb, piel, imperfect, 3rd person, masculine, plural — “speak”, an unfinished actionH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.הֶ֖בֶלhevelvanityהֶבֶלnoun, common, masculine, singular, absolute — “vanity”, the ordinary formH1892emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb[idiom] altogether, vain, vanity.יְנַֽחֵמ֑וּןyenachemuncomfortנָחַםverb, piel, imperfect, 3rd person, masculine, plural, paragogic nun — “comfort”, an unfinished actionH5162properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)comfort (self), ease (one's self), repent(-er,-ing, self).עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…כֵּן֙kenas... asכֵּןparticle, demonstrative — “as... as”H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)[phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (th…נָסְע֣וּnasevcause to blowנָסַעverb, qal, perfect, 3rd person, common, plural — “cause to blow”, a completed actionH5265properly, to pull up, especially the tent-pins, i.e. start on ajourneycause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way.כְמוֹkhemvothusכְּמוֹpreposition — “thus”H3644a form of the prefix 'k-', but used separately as, thus, soaccording to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.צֹ֔אןtsonflockצֹאןnoun, common, both genders, singular, absolute — “flock”, the ordinary formH6629a collective name for a flock (of sheep or goats); also figuratively (of men)(small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds).יַעֲנ֖וּyaanvabase selfעָנָהverb, qal, imperfect, 3rd person, masculine, plural — “abase self”, an unfinished actionH6031to depress literally or figuratively, transitive or intransitive (in various applications, as follows)abase self, afflict(-ion, self), answer (by mistake for H6030 (עָנָה)), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030 (עָנָה)), speak (by mistake for H6030 (עָנ…כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אֵ֥יןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).רֹעֶֽהroehcompanionרָעָהverb, qal, participle, absolute — “companion”, a verb used as a describing wordH7462to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)[idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste.

Jewish translation (JPS 1917)

For the teraphim have spoken vanity, and the diviners have seen a lie, and the dreams speak falsely, they comfort in vain; therefore they go their way like sheep, they are afflicted, because there is no shepherd.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.

Young’s Literal Translation

Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, [With] vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.

World English Bible

For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams. They comfort in vain. Therefore they go their way like sheep. They are oppressed, because there is no shepherd.

Darby Translation

For the teraphim have spoken vanity, and the diviners have seen a lie, and have told false dreams: they comfort in vain. Therefore they have gone away as a flock, they are in distress, because there is no shepherd.

Douay-Rheims

For the idols have spoken what was unprofitable, and the diviners have seen a lie, and the dreamers have spoken vanity: they comforted in vain: therefore they were led away as a dock: they shall be afflicted, because they have no shepherd.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

For the speakers have uttered grievous things, and the diviners have seen false visions, and they have spoken false dreams, they have given vain comfort: therefore have they fallen away like sheep, and been afflicted, because there was no healing.

Septuagint (Brenton’s Greek, 1851)

Διότι οἱ ἀποφθεγγόμενοι ἐλάλησαν κόπους, καὶ οἱ μάντεις ὁράσεις ψευδεῖς, καὶ τὰ ἐνύπνια ψευδῆ ἐλάλουν, μάταια παρεκάλουν· διατοῦτο ἐξηράνθησαν ὡς πρόβατα, καὶ ἐκακώθησαν, διότι οὐκ ἦν ἴασις.