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King James Version

Zechariah 1:17

In Zechariah 1 of Zechariah.

Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.

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Hebrew

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ע֣וֹדodagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).קְרָ֣אqeracallקָרָאverb, qal, imperative, 2nd person, masculine, singular — “call”, a commandH7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.לֵאמֹ֗רlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…כֹּ֤הkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַר֙amarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָא֔וֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).ע֛וֹדodagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).תְּפוּצֶ֥ינָהtefutseynahdisperseפּוּץverb, qal, imperfect, 3rd person, feminine, plural — “disperse”, an unfinished actionH6327to dash in pieces, literally or figuratively (especially to disperse)break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.עָרַ֖יaraycityעִירnoun, common, feminine, plural, construct, suffix, pronominal, 1st person, common, singular — “city”, the of-form, joined to the next wordH5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)Ai (from margin), city, court (from margin), town.מִטּ֑וֹבmitovfrom goodטוֹבpreposition, adjective, adjective, masculine, singular, absolute — “from good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…וְנִחַ֨םvenichamand comfortנָחַםconjunction, verb, piel, sequential perfect, 3rd person, masculine, singular — “and comfort”, a completed action in a sequenceH5162properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)comfort (self), ease (one's self), repent(-er,-ing, self).יְהוָ֥הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).עוֹד֙odagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).צִיּ֔וֹןtsionZionצִיּוֹןnoun, proper name — “Zion”H6726Tsijon (as a permanent capital), a mountain of JerusalemZion.וּבָחַ֥רuvacharand acceptableבָּחַרconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and acceptable”, a completed action in a sequenceH977properly, to try, i.e. (by implication) selectacceptable, appoint, choose (choice), excellent, join, be rather, require.ע֖וֹדodagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).בִּירוּשָׁלִָֽםbirushalimin Jerusalemיְרוּשָׁלַ͏ִםpreposition, noun, proper name — “in Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.

Jewish translation (JPS 1917)

Again, proclaim, saying: Thus saith the LORD of hosts: My cities shall again overflow with prosperity; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.'

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Cry yet again, saying, Thus saith Jehovah of hosts: My cities shall yet overflow with prosperity; and Jehovah shall yet comfort Zion, and shall yet choose Jerusalem.

Young’s Literal Translation

Again call, saying: Thus said Jehovah of Hosts, Again do my cities overflow from good, And Jehovah hath again comforted Zion, And He hath fixed again on Jerusalem.'

World English Bible

“Proclaim further, saying, ‘Yahweh of Armies says: “My cities will again overflow with prosperity, and Yahweh will again comfort Zion, and will again choose Jerusalem.”’”

Darby Translation

Cry further, saying, Thus saith Jehovah of hosts: My cities shall yet overflow with prosperity, and Jehovah shall yet comfort Zion, and shall yet choose Jerusalem.

Douay-Rheims

Cry yet, saying: Thus saith the Lord of hosts: My cities shall yet flow with good things: and the Lord will yet comfort Sion, and he will yet choose Jerusalem.

Jewish Publication Society (1917)

Again, proclaim, saying: Thus saith the LORD of hosts: My cities shall again overflow with prosperity; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.'

Brenton’s Septuagint (1851), English

And the angel that spoke with me said to me, Cry yet, and say, Thus saith the Lord Almighty; Yet shall cities be spread abroad through prosperity; and the Lord shall yet have mercy upon Sion, and shall choose Jerusalem.

Septuagint (Brenton’s Greek, 1851)

καὶ εἶπε πρὸς μὲ ὁ ἄγγελος ὁ λαλῶν ἐν ἐμοὶ, ἔτι ἀνάκραγε λέγων, τάδε λέγει Κύριος παντοκράτωρ, ἔτι διαχυθήσονται πόλεις ἐν ἀγαθοῖς, καὶ ἐλεήσει Κύριος ἔτι τὴν Σιὼν, καὶ αἱρετιεῖ τὴν Ἱερουσαλήμ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.