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King James Version

Song of Solomon 3:5

In Song of Solomon 3 of Song of Solomon.

I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

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Hebrew

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הִשְׁבַּ֨עְתִּיhishbatiswearשָׁבַעverb, hiphil, perfect, 1st person, common, singular — “swear”, a completed actionH7650to seven oneself, i.e. swear (as if by repeating a declaration seven times)adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear.אֶתְכֶ֜םetkhemobject markerאֵתparticle, direct object marker, suffix, pronominal, 2nd person, masculine, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).בְּנ֤וֹתbenotdaughterבַּתnoun, common, feminine, plural, construct — “daughter”, the of-form, joined to the next wordH1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.יְרוּשָׁלִַ֨ם֙yerushalimJerusalemיְרוּשָׁלַ͏ִםnoun, proper name — “Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.בִּצְבָא֔וֹתbitsvaotin beautifulצְבִיpreposition, noun, common, both genders, plural, absolute — “in beautiful”, the ordinary formH6643splendor (as conspicuous); also a gazelle (as beautiful)beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).א֖וֹvoalsoאוֹconjunction — “also”H176desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also ifalso, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.בְּאַיְל֣וֹתbeaylotin hindאַיָּלָהpreposition, noun, common, feminine, plural, construct — “in hind”, the of-form, joined to the next wordH355a doe or female deerhind.הַשָּׂדֶ֑הhasadehthe fieldשָׂדֶהdefinite article, noun, common, masculine, singular, absolute — “the field”, the ordinary formH7704a field (as flat)country, field, ground, land, soil, [idiom] wild.אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…תָּעִ֧ירוּtairvwakeעוּרverb, hiphil, imperfect, 2nd person, masculine, plural — “wake”, an unfinished actionH5782to wake (literally or figuratively)(a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self).וְֽאִםveimand oh thatאִםconjunction, conjunction — “and oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…תְּעֽוֹרְר֛וּteorervwakeעוּרverb, polel, imperfect, 2nd person, masculine, plural — “wake”, an unfinished actionH5782to wake (literally or figuratively)(a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָאַהֲבָ֖הhaahavahthe loveאַהֲבָהdefinite article, noun, common, feminine, singular, absolute — “the love”, the ordinary formH160{affection (in a good or a bad sense)}love.עַ֥דadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.שֶׁתֶּחְפָּֽץshetechpatswho desireחָפֵץparticle, relative, verb, qal, imperfect, 3rd person, feminine, singular — “who desire”, an unfinished actionH2654properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire[idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.

Jewish translation (JPS 1917)

'I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field, that ye awaken not, nor stir up love, until it please.'

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American Standard Version (1901)

I adjure you, O daughters of Jerusalem, By the roes, or by the hinds of the field, That ye stir not up, nor awake my love, Until he please.

Young’s Literal Translation

I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!

World English Bible

I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up nor awaken love, until it so desires.

Darby Translation

I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake [my] love, till he please.

Douay-Rheims

I adjure you, O daughters of Jerusalem, by the roes and the harts of the fields, that you stir not up, nor awake my beloved, till she please.

Jewish Publication Society (1917)

'I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field, that ye awaken not, nor stir up love, until it please.'

Brenton’s Septuagint (1851), English

I have charged you, O daughters of Jerusalem, by the powers and by the virtues of the field, that ye rouse not nor awake my love, until he please.

Septuagint (Brenton’s Greek, 1851)

Ὥρκισα ὑμᾶς θυγατέρες Ἱερουσαλὴμ ἐν ταῖς δυνάμεσι, καὶ ἐν ταῖς ἰσχύσεσι τοῦ ἀγροῦ· ἐὰν ἐγείρητε καὶ ἐξεγείρητε τὴν ἀγάπην ἕως ἂν θελήσῃ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.