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King James Version

Ruth 3:10

In Ruth 3 of Ruth.

And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

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Hebrew

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וַיֹּ֗אמֶרvayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…בְּרוּכָ֨הberukhahblessבָרַךְverb, qal, passive participle, absolute — “bless”, a verb used as a describing wordH1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)[idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.אַ֤תְּattheeאַתָּהpronoun, personal, 2nd person, feminine, singular — “thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.לַֽיהוָה֙layhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).בִּתִּ֔יbitidaughterבַּתnoun, common, feminine, singular, construct, suffix, pronominal, 1st person, common, singular — “daughter”, the of-form, joined to the next wordH1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.הֵיטַ֛בְתְּheytavtebe acceptedיָטַבverb, hiphil, perfect, 2nd person, feminine, singular — “be accepted”, a completed actionH3190to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase]…חַסְדֵּ֥ךְchasdekhekindnessחֵסֵדnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, feminine, singular — “kindness”, the of-form, joined to the next wordH2617kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beautyfavour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.הָאַחֲר֖וֹןhaacharonthe lastאַחֲרוֹןdefinite article, adjective, adjective, masculine, singular, absolute — “the last”, the ordinary formH314hinder; generally, late or last; specifically (as facing the east) westernafter (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter) most.מִןminfromמִןpreposition — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.הָרִאשׁ֑וֹןharishonthe firstרִאשׁוֹןdefinite article, adjective, adjective, masculine, singular, absolute — “the first”, the ordinary formH7223first, in place, time or rank (as adjective or noun)ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.לְבִלְתִּיleviltito because unבִּלְתִּיpreposition, conjunction — “to because un”H1115properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.לֶ֗כֶתlekhetcarryיָלַךְverb, qal, infinitive construct — “carry”, the to-form of the verbH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…אַחֲרֵי֙achareafterאַחַרpreposition — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…הַבַּ֣חוּרִ֔יםhabachurimthe youngבָּחוּרdefinite article, noun, common, masculine, plural, absolute — “the young”, the ordinary formH970properly, selected, i.e. a youth (often collective)(choice) young (man), chosen, [idiom] hole.אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…דַּ֖לdalleanדַּלadjective, adjective, masculine, singular, absolute — “lean”, the ordinary formH1800properly, dangling, i.e. (by implication) weak or thinlean, needy, poor (man), weaker.וְאִםveimand oh thatאִםconjunction, conjunction — “and oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…עָשִֽׁירashirrichעָשִׁירadjective, adjective, masculine, singular, absolute — “rich”, the ordinary formH6223rich, whether literal or figurative (noble)rich (man).

Jewish translation (JPS 1917)

And he said: 'Blessed be thou of the LORD, my daughter; thou hast shown more kindness in the end than at the beginning, inasmuch as thou didst not follow the young men, whether poor or rich.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And he said, Blessed be thou of Jehovah, my daughter: thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

Young’s Literal Translation

And he saith, 'Blessed [art] thou of Jehovah, my daughter; thou hast dealt more kindly at the latter end than at the beginning — not to go after the young men, either poor or rich.

World English Bible

He said, “You are blessed by Yahweh, my daughter. You have shown more kindness in the latter end than at the beginning, because you didn’t follow young men, whether poor or rich.

Darby Translation

And he said, Blessed be thou of Jehovah, my daughter! Thou hast shewn more kindness at the end than at the first, inasmuch as thou followedst not young men, whether poor or rich.

Douay-Rheims

And he said: Blessed art thou of the Lord, my daughter, and thy latter kindness has surpassed the former: because thou hast not followed young men either poor or rich.

Jewish Publication Society (1917)

And he said: 'Blessed be thou of the LORD, my daughter; thou hast shown more kindness in the end than at the beginning, inasmuch as thou didst not follow the young men, whether poor or rich.

Brenton’s Septuagint (1851), English

And Booz said, Blessed be thou of the Lord God, my daughter, for thou hast made thy latter kindness greater than the former, in that thou followest not after young men, whether any be poor or rich.

Septuagint (Brenton’s Greek, 1851)

Καὶ εἶπε Βοὸζ, εὐλογημένη σὺ τῷ Κυρίῳ Θεῷ, θύγατερ, ὅτι ἠγάθυνας τὸ ἔλεός σου τὸ ἔσχατον ὑπὲρ τὸ πρῶτον, μὴ πορευθῆναί σε ὀπίσω νεανιῶν, εἴτοι πτωχὸς εἴτοι πλούσιος.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.