The KJV’s Greek text (Textus Receptus) does not include “certainly” (οὐ) before not here. The KJV’s Greek text (Textus Receptus) adds “to whom” (ᾧ) before certainly here.
μακάριοςmakariosBlessedμακάριοςadjective, nominative, singular, masculine — “Blessed”, the subject formG3107happy, blessed, to be envied.This verse uses “blessed”.Blessedἀνὴρanēris the manἀνήρnoun, nominative, singular, masculine — “is the man”, the subject formG435a male human being; a man, husband.is the manοὗhouto whomὅς (hos)relative pronoun, genitive, singular, masculine — “to whom”, the of-formG3739who, which, what, that.to whomοὐounoοὐadverb — “no”G3756no, not.μὴmēnotμήadverb — “not”G3361not, lest.This verse uses “not”.λογίσηταιlogisētaiwillλογίζομαι (logizomai)verb, aorist middle subjunctive, 3rd person singular — “will”, a single actionG3049I reckon, count, charge with; reason, decide, conclude; think, suppose.willκύριοςkurioslordκύριοςnoun, nominative, singular, masculine — “lord”, the subject formG2962lord, master, sir; the Lord.This verse uses “lord”.ἁμαρτίανhamartiansinἁμαρτία (hamartia)noun, accusative, singular, feminine — “sin”, the object formG266prop: missing the mark; hence: (a) guilt, sin, (b) a fault, failure (in an ethical sense), sinful deed.sin
The King James Version (1769) is in the public domain in the United States.
Copied
Analytics Cookies
With your permission, Apologetics Wiki uses Google Analytics to count visits and see which pages are read.
The site works the same if you decline. Privacy Policy