οὐounotοὐadverb — “not”G3756no, not.notγάρgarforγάρconjunction — “for”G1063for.ἐστινestinto beεἰμί (eimi)verb, present active indicative, 3rd person singular — “to be”, an ongoing or repeated actionG1510I am, exist.ἡhētheὁ (ho)article, nominative, singular, feminine — “the”, the subject formG3588the, the definite article.βασιλείαbasileiakingdomβασιλείαnoun, nominative, singular, feminine — “kingdom”, the subject formG932kingship, sovereignty, authority, rule, especially of God, both in the world, and in the hearts of men; hence: kingdom, in the concrete sense.This verse uses “kingdom”.τοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.θεοῦtheouGodθεός (theos)noun, genitive, singular, masculine — “God”, the of-formG2316(a) God, (b) a god, generally.This verse uses “God”.βρῶσιςbrōsismeatβρῶσιςnoun, nominative, singular, feminine — “meat”, the subject formG1035(a) abstr: eating, (b) food, a meal, (c) rust.meatκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andπόσιςposisdrinkπόσιςnoun, nominative, singular, feminine — “drink”, the subject formG4213drinking, drink, beverage.drinkἀλλὰallabutἀλλάconjunction — “but”G235but, except, however.This verse uses “but”.butδικαιοσύνηdikaiosunērighteousnessδικαιοσύνηnoun, nominative, singular, feminine — “righteousness”, the subject formG1343(usually if not always in a Jewish atmosphere), justice, justness, righteousness, righteousness of which God is the source or author, but practically: a divine righteousness.This verse uses “righteousness”.righteousnessκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andεἰρήνηeirēnēpeaceεἰρήνηnoun, nominative, singular, feminine — “peace”, the subject formG1515peace, peace of mind; invocation of peace a common Jewish farewell, in the Hebraistic sense of the health (welfare) of an individual.This verse uses “peace”.peaceκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andχαρὰcharajoyχαράnoun, nominative, singular, feminine — “joy”, the subject formG5479joy, gladness, a source of joy.This verse uses “joy”.joyἐνeninἐνpreposition — “in”G1722in, on, among.inπνεύματιpneumatiGhostπνεῦμα (pneuma)noun, dative, singular, neuter — “Ghost”, the to- or for-formG4151wind, breath, spirit.Ghostἁγίῳhagiōholyἅγιος (hagios)adjective, dative, singular, neuter — “holy”, the to- or for-formG40set apart by (or for) God, holy, sacred.This verse uses “holy”.
Literal (Young’s Literal Translation)
for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
Young’s Literal Translation
for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
World English Bible
for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
Darby Translation
for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.
Douay-Rheims
For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.
Other Translations and Links
These open on the other site. This page stays the King James Version.
Daniel 2:44Daniel 2:44 · King James VersionAnd in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.Daniel 2:44 · King James VersionOpen the Source
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
The King James Version (1769) is in the public domain in the United States.
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