King James Version

Romans 10:21

But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

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Greek

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πρὸςprostoπρόςpreposition — “to”G4314to, towards, with.toδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.τὸνtontheὁ (ho)article, accusative, singular, masculine — “the”, the object formG3588the, the definite article.ἸσραὴλisraēlIsraelἸσραήλnoun, accusative, singular, masculine — “Israel”, the object formG2474(Hebrew), Israel, surname of Jacob, then the Jewish people, the people of God.Israelλέγειlegeihe saithλέγω (legō)verb, present active indicative, 3rd person singular — “he saith”, an ongoing or repeated actionG3004(denoting speech in progress), (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.he saithὍληνholēnAllὅλος (holos)adjective, accusative, singular, feminine — “All”, the object formG3650all, the whole, entire, complete.This verse uses “all”.Allτὴνtēntheὁ (ho)article, accusative, singular, feminine — “the”, the object formG3588the, the definite article.ἡμέρανhēmeranday longἡμέρα (hēmera)noun, accusative, singular, feminine — “day long”, the object formG2250a day, the period from sunrise to sunset.day longἐξεπέτασαexepetasaI have stretched forthἐκπετάννυμι (ekpetannumi)verb, aorist active indicative, 1st person singular — “I have stretched forth”, a single actionG1600I spread (stretch) out, expand, extend.I have stretched forthτὰςtastheὁ (ho)article, accusative, plural, feminine — “the”, the object formG3588the, the definite article.χεῖράςcheirashandsχείρ (cheir)noun, accusative, plural, feminine — “hands”, the object formG5495a hand.handsμουmouIἐγώ (egṓ)personal pronoun, genitive, singular — “I”, the of-formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).πρὸςprosuntoπρόςpreposition — “unto”G4314to, towards, with.untoλαὸνlaonpeopleλαός (laos)noun, accusative, singular, masculine — “people”, the object formG2992(a) a people, characteristically of God's chosen people, first the Jews, then the Christians, (b) sometimes, but rarely, the people, the crowd.peopleἀπειθοῦνταapeithountato disobeyἀπειθέω (apeitheō)verb, present active participle, accusative, singular, masculine — “to disobey”, an ongoing or repeated actionG544I disobey, rebel, am disloyal, refuse conformity.This verse uses “disobey”.καὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.ἀντιλέγονταantilegontato disputeἀντιλέγω (antilegō)verb, present active participle, accusative, singular, masculine — “to dispute”, an ongoing or repeated actionG483I speak or say in opposition, contradict (oppose, resist).

Literal (Young’s Literal Translation)

and unto Israel He saith, 'All the day I did stretch out My hands unto a people unbelieving and gainsaying.'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.

Young’s Literal Translation

and unto Israel He saith, 'All the day I did stretch out My hands unto a people unbelieving and gainsaying.'

World English Bible

But about Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.”

Darby Translation

But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.

Douay-Rheims

But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.

Quotes

Isaiah 65:2 Isaiah 65:2 · King James VersionI have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;Isaiah 65:2 · King James VersionOpen the Source
Moses saith
I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;

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The King James Version (1769) is in the public domain in the United States.