Tap a word to see its meaning. Words run left to right in English reading order.
חָנֵּ֥נִיchanenibeseechחָנַןverb, qal, imperative, 2nd person, masculine, singular, suffix, pronominal, 1st person, common, singular — “beseech”, a commandH2603properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)beseech, [idiom] fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, [idiom] very.אֲדֹנָ֑יadonayLordאֲדֹנָיnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “Lord”, the of-form, joined to the next wordH136the Lord (used as a proper name of God only)(my) Lord.כִּ֥יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אֵלֶ֥יךָeleykhaamongאֵלpreposition, suffix, pronominal, 2nd person, masculine, singular — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).אֶ֝קְרָ֗אeqracallקָרָאverb, qal, imperfect, 1st person, common, singular — “call”, an unfinished actionH7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַיּֽוֹםhayomthe as long asיוֹםdefinite article, noun, common, masculine, singular, absolute — “the as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…
Jewish translation (JPS 1917)
Be gracious unto me, O Lord; for unto Thee do I cry all the day.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Be merciful unto me, O Lord; For unto thee do I cry all the day long.
Young’s Literal Translation
Favour me, O Lord, for to Thee I call all the day.
World English Bible
Be merciful to me, Lord, for I call to you all day long.
Darby Translation
Be gracious unto me, O Lord; for unto thee do I call all the day.
Douay-Rheims
Glorious things are said of thee, O city of God.
Jewish Publication Society (1917)
Be gracious unto me, O Lord; for unto Thee do I cry all the day.
Brenton’s Septuagint (1851), English
Pity me, O Lord: for to thee will I cry all the day.
Septuagint (Brenton’s Greek, 1851)
Ἐλέησόν με Κύριε, ὅτι πρὸς σὲ κεκράξομαι ὅλην τὴν ἡμέραν.
Other Translations and Links
These open on the other site. This page stays the King James Version.
Luke 18:1Luke 18:1 · King James VersionAnd he spake a parable unto them to this end, that men ought always to pray, and not to faint;Luke 18:1 · King James VersionOpen the Source
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
The King James Version (1769) is in the public domain in the United States.
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