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King James Version

Psalms 79:10

In Psalms 79 of Psalms.

Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.

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Hebrew

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לָ֤מָּהlamahto howמָהpreposition, particle, interrogative — “to how”H4100properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senseshow (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.יֹאמְר֣וּyomrvsayאָמַרverb, qal, imperfect, 3rd person, masculine, plural — “say”, an unfinished actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…הַגּוֹיִם֮hagoyimthe Gentileגּוֹיdefinite article, noun, common, masculine, plural, absolute — “the Gentile”, the ordinary formH1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locustsGentile, heathen, nation, people.אַיֵּ֪הayehwhereאַיֵּהparticle, interrogative — “where”H346where?where.אֱֽלֹהֵ֫יהֶ֥םeloheyhemGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.יִוָּדַ֣עyivadaknowיָדַעverb, niphal, jussive, 3rd person, masculine, singular — “know”, a wish or indirect commandH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…בגייםvgyymin Gentileגּוֹיpreposition, with the article, noun, common, masculine, plural, absolute — “in Gentile”, the ordinary formH1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locustsGentile, heathen, nation, people.בַּגּוֹיִ֣םbagoyimin Gentileגּוֹיpreposition, with the article, noun, common, masculine, plural, absolute — “in Gentile”, the ordinary formH1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locustsGentile, heathen, nation, people.לְעֵינֵ֑ינוּleeyneynvto eye , , -sightעַיִןpreposition, noun, common, both genders, dual, construct, suffix, pronominal, 1st person, common, plural — “to eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…נִ֝קְמַ֗תniqmatrevengeנְקָמָהnoun, common, feminine, singular, construct — “revenge”, the of-form, joined to the next wordH5360avengement, whether the act of the passion[phrase] avenge, revenge(-ing), vengeance.דַּֽםdamblood , innocentדָּםnoun, common, masculine, singular, construct — “blood , innocent”, the of-form, joined to the next wordH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.עֲבָדֶ֥יךָavadeykhaservantעֶבֶדnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “servant”, the of-form, joined to the next wordH5650a servant[idiom] bondage, bondman, (bond-) servant, (man-) servant.הַשָּׁפֽוּךְhashafukhethe castשָׁפַךְdefinite article, verb, qal, passive participle, absolute — “the cast”, a verb used as a describing wordH8210to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl outcast (up), gush out, pour (out), shed(-der, out), slip.

Jewish translation (JPS 1917)

Wherefore should the nations say: 'Where is their God?' Let the avenging of Thy servants' blood that is shed be made known among the nations in our sight.

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American Standard Version (1901)

Wherefore should the nations say, Where is their God? Let the avenging of the blood of thy servants which is shed Be known among the nations in our sight.

Young’s Literal Translation

Why do the nations say, 'Where [is] their God?' Let be known among the nations before our eyes, The vengeance of the blood of Thy servants that is shed.

World English Bible

Why should the nations say, “Where is their God?” Let it be known among the nations, before our eyes, that vengeance for your servants’ blood is being poured out.

Darby Translation

Wherefore should the nations say, Where is their God? Let the avenging of the blood of thy servants that is shed be known among the nations in our sight.

Douay-Rheims

Thou wast the guide of its journey in its sight: thou plantedst the roots thereof, and it filled the land.

Jewish Publication Society (1917)

Wherefore should the nations say: 'Where is their God?' Let the avenging of Thy servants' blood that is shed be made known among the nations in our sight.

Brenton’s Septuagint (1851), English

Lest haply they should say among the heathen, Where is their God? and let the avenging of thy servants' blood that has been shed be known among the heathen before our eyes.

Septuagint (Brenton’s Greek, 1851)

Μή ποτε εἴπωσιν ἐν τοῖς ἔθνεσι, ποῦ ἐστιν ὁ Θεὸς αὐτῶν; καὶ γνωσθήτω ἐν τοῖς ἔθνεσιν ἐνώπιον τῶν ὀφθαλμῶν ἡμῶν ἡ ἐκδίκησις τοῦ αἵματος τῶν δούλων σου τοῦ ἐκκεχυμένου.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.