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King James Version

Psalms 71:24

In Psalms 71 of Psalms.

My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.

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Hebrew

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גַּםgamalsoגַּםparticle, affirmation — “also”H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...andagain, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.לְשׁוֹנִ֗יleshonitongueלָשׁוֹןnoun, common, both genders, singular, construct, suffix, pronominal, 1st person, common, singular — “tongue”, the of-form, joined to the next wordH3956the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)[phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַ֭יּוֹםhayomthe as long asיוֹםdefinite article, noun, common, masculine, singular, absolute — “the as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…תֶּהְגֶּ֣הtehgehimagineהָגָהverb, qal, imperfect, 3rd person, feminine, singular — “imagine”, an unfinished actionH1897to murmur (in pleasure or anger); by implication, to ponderimagine, meditate, mourn, mutter, roar, [idiom] sore, speak, study, talk, utter.צִדְקָתֶ֑ךָtsidqatekhajusticeצְדָקָהnoun, common, feminine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “justice”, the of-form, joined to the next wordH6666rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)justice, moderately, right(-eous) (act, -ly, -ness).כִּיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…בֹ֥שׁוּvoshvbe confoundedבּוּשׁverb, qal, perfect, 3rd person, common, plural — “be confounded”, a completed actionH954properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.כִֽיkhiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…חָ֝פְר֗וּchafervbe ashamedחָפֵרverb, qal, perfect, 3rd person, common, plural — “be ashamed”, a completed actionH2659to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproachbe ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.מְבַקְשֵׁ֥יmevaqshebeseechבָּקַשׁverb, piel, participle, construct — “beseech”, a verb used as a describing wordH1245to search out (by any method, specifically in worship or prayer); by implication, to strive afterask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).רָעָתִֽיraatibadרַעnoun, common, feminine, singular, construct, suffix, pronominal, 1st person, common, singular — “bad”, the of-form, joined to the next wordH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…

Jewish translation (JPS 1917)

My tongue also shall tell of Thy righteousness all the day; for they are ashamed, for they are abashed, that seek my hurt.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

My tongue also shall talk of thy righteousness all the day long; For they are put to shame, for they are confounded, that seek my hurt.

Young’s Literal Translation

My tongue also all the day uttereth Thy righteousness, Because ashamed — because confounded, Have been those seeking my evil!

World English Bible

My tongue will also talk about your righteousness all day long, for they are disappointed, and they are confounded, who want to harm me.

Darby Translation

My tongue also shall talk of thy righteousness all the day; for they shall be ashamed, for they shall be brought to confusion, that seek my hurt.

Jewish Publication Society (1917)

My tongue also shall tell of Thy righteousness all the day; for they are ashamed, for they are abashed, that seek my hurt.

Brenton’s Septuagint (1851), English

Moreover also my tongue shall dwell all the day upon thy righteousness; when they shall be ashamed and confounded that seek my hurt.

Septuagint (Brenton’s Greek, 1851)

Ἔτι δὲ καὶ ἡ γλῶσσά μου ὅλην τὴν ἡμέραν μελετήσει τὴν δικαιοσύνην σου, ὅταν αἰσχυνθῶσι καὶ ἐντραπῶσιν οἱ ζητοῦντες τὰ κακά μοι.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.